ISIKHUMBUZO SAMALUNGU AMA-ARTS - Indawo esabekayo YABAKWAZULULWA BENKOLO KWAMALALI - Ingxenye 1
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HUNG NGUYEN MANH
Ngokuvumelana ne I-Dai Nam thuc luc [Nami Nam thực lục] (Izimemezelo ze-Dai Nam) (ivolumu 17), the Nguyen [Nguyen] UDynasty wakhe uhlelo oluqinile lokulwa futhi wasebenzisa ubuciko bempi ukumisa ukuvukelwa kwabalimi. Abaholi bezempi babuye babhekana nempi yokulwa no Tay Son [UTây Sơn] futhi savuthwa ngaleyo ndlela. Ngakho-ke, ngemuva kokuba nesikhathi sokuthula, umbusi wayala ukwakhiwa kwesikole sobuciko bempi nokusungulwa kwethempeli lobuciko bempi ngaphakathi Hue [Hue], i-citadel yombusi (enyakatho yoMfula i-Huong [Hương]). Ithempeli lobuciko bempi kwakhiwa ngonyaka we-1835, Year the Goat, at U-Ninh [U-Ninh] Idolobhana, I-Huong Tra [I-Hương Trà] Isifunda). Bo Le [Bộ Lễ] (UMnyango Wezemikhosi) lisungule iqoqo lamarekhodi, lithola imininingwane evela ku- Ly [Ly] ubukhosi. ULy Thuong Kiet [Lý Thường Kiệt] wehlule Ulimi [I-Tống] amabutho; UTran Quoc Tuan [I-Trần Quốc Tu .n] waba nokunqoba okuningi futhi wabhala incwadi ebalulekile yezempi; UTran Nhat Duat [Trần Nhật Duật] wehluliwe Nguyen [Okwangempela] amabutho anqoba okunenkazimulo. Ngesikhathi Le [Le] ubukhosi, UDinh Liet [Đinh Liệt] wayengumholi wokuhlanza i-Wu (China). Kulolo hlu, bekukhona okuhlonishwayo nokuvelela Le Ngoi [Lê Ngôi]. Ngaphansi I-Le Trung Hung'[Lê Trung Hưng] ukubusa, I-Hoang Dinh Ai [Hoàng Đình Ái] waba nempumelelo eminingi esebenzisa iminsalo nezinkemba.
Abaholi bezempi ababenamandla amangalisayo ngokomzimba babekwazi ukwenza amakhono abo phambi kwenkosi futhi bakhuthazwe ngaphandle kokuhlolwa. Ngokwesibonelo, Mac Dang Ubulongwe [I-Mạc Dng Dung] wayengumdobi owayenamandla avelele. Wake, waya enhlokodolobha. Ngenkathi kudlula UGiang Vo [Giảng Võ] Esikoleni, wabona abashayisibhakela nabaphakamisa izisindo beqhudelana phambi kwenkosi. Ukubona ophumelele eqhosha ngemuva kokunqoba, Mac Dang Ubulongwe [I-Mạc Dng Dung] ucele imvume yokuncintisana nomnqobi. Kodwa-ke, umbusi wamcela ukuba aphakamise. Uphakamise izinsimbi ezimbili zamakhulu amakhilogremu ngaphandle kokujuluka waba ngumpetha wesisindo. Mac Dang Ubulongwe [I-Mạc Dng Dung] wayehlonishwe ngokuba ngumholi wabo bonke ababhuqi nabasindi bezisindo. Ngemuva kwalokho wabeka Yenza chi huy su [Đô chỉ huy sứ] (-oda). Kamuva, Mac Dang Ubulongwe [I-Mạc Dng Dung] wehlula izitha futhi wanqoba amandla.
Emva kwalokho wathatha ubukhosi wabumba Mac [Mạc] Ubukhosi. Yize wayengumbusi kakade, ubuciko bempi busegazini lakhe, ngakho-ke wayefuna njalo ukuncintisana nama-mandarin kwezobuciko enkantolo yamakhosi. Noma ngubani olahlekelwe kuye wayeyokwehliswa. Lapho ehlangana nezitshudeni ezintsha ze-karate, wayeziphonsela inselelo yokuthi zimshaye ukuze kuthathwe iziqu ezisemthethweni.
Ngesikhathi Nguyen [Nguyen] Isikhathi seNkosi, UDao Duy Tu [Đào Duy Từ] wayedume ngokuba nobuqili, nangencwajana yakhe yezempi. Kade kukhona Ithoni lelo Thuan [UTôn Thất Thuần] owahlula izitha; Nguyen Huu Tien [Nguyễn Hữu Tiến] futhi Nguyen Huu Dat [Nguyễn Hữu Dật] onqobileyo Trinh [Trịnh] amabutho kaningi ngamahhashi. Ngesikhathi sika Nguyen [Nguyen] ubukhosi, kwakukhona UChu Van Tiep [UChu Văn Tiếp], UVo Tanh [Võ Tánh] ababenobuqili futhi benesibindi. Futhi, Ton Lokho Hoi [UTôn Thất Hội] wayenokuzuzwa okuningi; Nguyen Van Truong [Nguyễn Văn Trương] wehlule Tay Son [UTây Sơn] ibutho; Nguyen Hoang Duc [Nguyen Hoang Duc] waqanjwa iTiger General. Phakathi kwabaholi bempi abayishumi nesithupha, kwakukhona abayishumi nantathu abakhonzwayo kuyo I-Mieu lich dai de vuong [Miếu lịch đại đế vương] abangamashumi amabili nanhlanu bakhonzwa ku I-Thai mieu [Thái miếu] futhi Minau [Thế miếu] kwe Nguyen [Nguyen] Ubukhosi.
Ngonyaka wama-20 Minh Mang'[Minh Mạng] ukubusa (1839), inkantolo yombuso yayala ukuba kwakhiwe isibhakabhaka ezintathu egcekeni elingaphambi kweThempeli lobuciko bempi yamarandi ayishumi. Esibhakabhakeni kwaqanjwa amagama abo, izindlu zasekhaya, izihloko neminikelo ngesikhathi sokubusa kwe UGia Long [UGia Long] futhi Minh Mang [Minh Mạng]. Kade: UTruong Minh Giang [Trương Minh Giảng] (I-Gia Dinh [Gia Định]), Pham Huu Tam [I-Phạm Hữu Tâm] (Thua Thien Hue [Tha Tha Thin Huế]), I-Ta Quang Cu [I-Tạ Quang Cự] (Thua Thien Hue [Tha Tha Thin Huế]), Nguyen Xuan [Nguyễn Xuân] (Nguyen Hoa), UPham Van Dien [I-Phạm Văn Điển] (Thua Thien Hue [Tha Tha Thin Huế]), UPhan Van Thuy [UPhan Văn Thủỵ] (I-Quang Nam [Quảng Nam]), Mai uC Ngon [UMai Công Ngôn] (Thua Thien Hue [Tha Tha Thin Huế]), Le Van Duc [Le I-Văn Đức] (I-Vinh Long [Vĩnh Long]), UTran Van Tri [UTrần Văn Trí] (I-Gia Dinh [Gia Định]), Futhi Ton Lokho Bat [ITôn Thất Bạt] (Thua Thien Hue [Tha Tha Thin Huế]). Ngo-1854, wabekwa icala “lokucatshangelwa kuqala” ekuguqulweni kwe IHong Bao [Hồng Bảo] (umfowabo kaTu Duc [Tự Đức]), igama Ton Lokho Bat [ITôn Thất Bật] ikhishwe ku-stere.
Ngaphansi UDuc'[I-Tự Đức] ukubusa, kwakukhona ezinye izibhakabhaka ezimbili ezakhelwe sithi vo [thiến sĩ võ] (odokotela bezobuciko bempi), amakhosi aqoshiwe aphumelele ezivivinyweni ezintathu zobuciko bempi: ngonyaka weBuffalo (1865), Unyaka weDrako (1868), kanye Nonyaka Wenyoka (1869). Kade: UVo Van Duc [Võ Văn ăc] (I-Quang Nam [Quảng Nam]), UVo Van Luong [Võ Văn Lương] (I-Quang Tri [Quảng Trị]), UVan Van [UVăn Vân] (Thua Thien Hue [Tha Tha Thin Huế]), I-Pham Hoc [Phạm Học] (I-Quang Nam [Quảng Nam]), Nguyen Van Tu [Nguyễn Văn Tứ] (I-Binh Dinh [Bình Định]), I-Duong Viet Thieu [Dương Việt Thiệu] (Thua Thien Hue [Tha Tha Thin Huế]), Yenza uVan Kiet [Văn Kiệt] (I-Quang Tri [Quảng Trị]), UDang Duc Tuan [Dang Duc Tuan] (I-Binh Dinh [Bình Định]), UTran Van Hien [UTrần Văn Hiển] (Thua Thien Hue [Tha Tha Thin Huế]), Futhi Le Van Truc [I-Lê Văn Trực] (I-Quang Binh [Quảng Bình])1
Noma kunjalo, ngesikhathi sokuvunyelwa okusemthethweni, Minh Mang [Minh Mạng] ingeze inqubo ethile: Okokuqala, umuntu kufanele ngabe wayefakazile ubuhle, futhi angabeka isibonelo ezizukulwaneni ezilandelayo. Ngenxa yemibandela, abanye abantu basuswa ohlwini, kufaka phakathi ULy Thuong Kiet [Lý Thường Kiệt], wayengubani umthenwa (?)
UTran Nhat Duat [Trần Nhật Duật], UDinh Liet [Đinh Liệt], I-Hoang Dinh Ai [Hoành Đình Ái] babebonakala kuphela njengabaholi bamasosha ezinkundleni zempi. Ngaphandle kwalokho, kwakukhona nama-mandarin athile ku Nguyen [Nguyen] Uzibuko lubhekwa kuphela njengabeluleki be-backstage. Ithoni lelo Thuan [UTôn Thất Thuần] kwakuyisitolo se-vo kuphela, hhayi i-cao liet. Nguyen Hoang Duc'[Nguyen Hoang Duc] ithalente lalingamangalisa.
Ekugcineni, Minh Mang [Minh Mạng] kuvunyelwe ama-mandarin ayisithupha ukuba akhonzwe eNha giai vu ta hii [giải vũ tảu] (indlu yangakwesobunxele nendlu yangakwesokudla). UTran Quoc Tuan [I-Trần Quốc Tu .n] futhi Le Khoi [Le Khoi] kwakungujenene abadumile abavela kozalo lwangaphambilini. Uhlu oluvunyiwe luqukethe Nguyen Huu Dat [Nguyễn Hữu Đạt] futhi Nguyen Huu Truong [Nguyễn Hữu Trương] ababengojenene abadumile ngesikhathi Nguyen [Nguyen] Ubukhosi.
Ukunakekela iThempeli lobuciko bempi, kwakukhona izakhamuzi ezingamashumi amabili ezindlini eziseduzane ezazinakekela ukukhulekelwa kwaminyaka yonke amahlandla amabili entwasahlobo. Lezi zinkonzo ezimbili zenziwa ngokushesha ngemuva kokukhulekelwa kuka I-Lich dai de vuong [ULich đại đế vương]. Izinto zomkhosi wokukhulekelwa lezi zazihlanganisa izinyathi esisodwa, imbuzi eyodwa, izingulube ezimbili kanye namathreyi amahlanu erayisi.
… Qhubeka…
BAN TU THU
12/2019
QAPHELA:
- Isithombe - umthombo: vn.360plus.yahoo.com
BUKA OKUNINGI:
◊ UKUFUNDA NGOKUGCWALISEKILE NAMALUNGU AMA-VIETNAM - Ingxenye 1
◊ UKUFUNDA NGOKUGCWALISEKILE NAMALUNGU AMA-VIETNAM - Ingxenye 2
◊ UKUFUNDA NGOKUGCWALISEKILE NAMALUNGU AMA-VIETNAM - Ingxenye 3