AMADODA angibulala “VO COC”
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HUNG NGUYEN MANH1
Kuyini "Vo Coc"? Lelo yigama engizibiza ngalo ngedwa lapho ngibona ukwakheka kwalo ”kunokubona imvelaphi yalo - kusuka ehlathini noma emasimini - ukubizwa phakathi kwe- “Ukuzulazula kwengqondo”. Ubuciko bempi engibethulayo “Võ rừng - ubuciko bokulwa” or “Võ ruộng - imikhakha yezobuciko”, “Võ đường phố - ubuciko bokulwa emgwaqweni”, “ubuciko bokulwa obuyimpumputhe”, noma “Võ giang hồ - ukuzulazula kwezobuciko”?!
Ebusheni bami, angibonanga muntu owenza lolo hlobo lobuciko bempi, alalele nje, abuke nje Ifomu le-Tiger (isitayela se-tiger), Ifomu leMonkey (isitayela senkawu) Ifomu lenyoka (isitayela senyoka) noma Ifomu lePhoenix ngezandla eziphakeme phezulu njengezimpiko. Ngokuvamile, umuntu uvame ukulingisa ukunyakaza, isenzo sezilwane ukudala ubuciko bempi njengezitayela zezilwane zokuzivikela ekuqaleni. Kepha abantu abavami ukunaka iselesele. Ngabe bayaluchaza lolu hlobo lobuciko bempi ku I-Tieu Ngao Giang Ho or U-Anh Hung Xa Dieu? Noma ezweni elithile e-Afrika - elinezimpondo ezimbili zobhejane - noma eSoutheast Asia - enophondo lukabhejane - izimfihlo ezifihliwe, noma ehlathini elimnyama, noma endaweni eyixhaphozi yama-ghetto ampofu?!
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Bekuyintambama… ngiyakhumbula. Ngaleso sikhathi ngangisafunda isikole. Ngivela esikoleni ngafika ekhaya emnyango nje - ngakwizitimela zikaloliwe - endaweni yesango 1, eSaigon. Ngihlangane no "Ndoda yamabhodlela" ehlezi etsheni. Emhlane wakhe - isaka, ezinyaweni zakhe - inja ephuzi. Wahlala wathula, wabheka phambili njengoba engangibonanga - umfana owayemi phambi kwakhe njengonkulunkulu womhlabathi. - Uphuma kuphi? "Isigaxa?"
Isitayela sami sezwi njenge "Mobster eSaigon" ukubuza inothisi yakhe kepha akuzange kumenze ukuba anake.
Yinja kuphela eyayinolimi lwayo ngaphandle eyangibuka njengendlela yayo "Ukubingelela" egameni lomnikazi wayo. Kwaba njalo "Inhlonipho" kanjalo Ngithulisa izwi lami.
- Ngabe uhamba ngendlela engafanele?
- Cha! Ukudlala nje! kulungile?
Angiphendulanga kepha ngaphakamisa i-chin yami ukubuza ngokuqhubekayo:
- Ingabe ungumfana wamabhodlela?
Wavuma ikhanda, kepha amehlo akhe ayenjalo “Kuyamangaza” kimi. Ngakho-ke lokho bekulungile ukuthi kusetshenziswe kuyena! Ngahlala eceleni kwakhe. Inja yagingqa umsila wayo ukuzwakala unobungane.
- Ingabe unayo ikhaya?
Wanikina ikhanda.
- Hhayi-ke! Kumnyama, uhlala lapha.
Wangibuka?
- Ngabe kulungile?
- Yebo ngizotshela induna ye-inter-umndeni.
Kwabonakala sengathi nginguye "Umholi" kodwa namanje ukuthola "Umphathi wezigelekeqe".
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Kusukela ngaleso sikhathi, benginakho "Abangane ababili" - yena nenja. Njalo ekuseni, wayephatha isaka ayolanda izinto ezimoshile kojantshi besitimela ukusuka esangweni 1 kuye kwikhilomitha 11 bese eya ngqo eGo Vap, eDi An. Inja yagijima njenga Te Teen ukusiza indela UTam Tang, wahamba wabuyela kwi "Silk Road". Ntambama, uthisha nomfundi babuye bayolala ebhentshini eduze kwamathrekhi.
Ntambama, ilanga lase likhanya, umfana wamabhodlela ubuya kusenesikhathi, ephethe isaka ebeligqoke ngezinto zokuchitha. Ibhodlela, i-vase, isitsha esaphukile, ibhodwe ngaphandle kwaphansi, amabhodlela e-sa saut (amabhuzu weparachute) ngezidwedwe, amabhulukwe adabukile… Babebonakala “njengezimpahla ezintsha” - engangingenandaba nazo. Ngibe sengibambeka - izwi elibhidlayo.
- Ake siye emakethe yaseThai Binh.
Wanqekuzisa ikhanda wabe esehamba nami. Inja yagijima ngemuva kwethu - njengokuya e-adventure entsha - inqamula umgwaqo engazi lutho ngempilo yayo, umlandeli. Ngokuqondene nomfana wamabhodlela, cishe yonke indlela eya edolobheni yayingaziwa, ngoba kwakungeyona indlela enhle yokuhola ngempilo yakhe. Emgwaqweni onemikhombandlela emithathu, ngakwesobunxele egalaji likaphethiloli kwakuneThai Binh Market, ngakwesokudla kwakuyiKhai Hoan theatre, sibheka emuva ebaleni nesixuku sabantu esasibuthene otshanini, sazama bona ukuthi bekuyini lokho abagibeli ababebuthene ukubona "Ukusebenza kahle kwemithi yobuciko be-Shandong". Kodwa babengamadoda amabili aseFrance - indoda encane nendoda enkulu enebhere. Bebedlala ubuciko bokulwa begqoke umfaniswano omhlophe, elinye ibhande elimnyama kanti elinye limhlophe.
Ngisanda kuvela, le ndoda encane yangibamba etshanini, yangishaya ngenqubo kaJudo engenza ngayo uwe phansi ubheke isibhakabhaka futhi yena nginqobele intamo ngokukhululeka. Isimanga! Angibonanga lutho kodwa ngashukumisela izingalo nemilenze, yabe isathuthumela! Ngokuphazima kweso, umfana wamabhodlela wehla wamkhanda ekhanda le ndoda encane yaseFrance eyamenza wangasebenzi. Ngabe sengisukuma! Inja yakhonkotha kakhulu! Ngemuva kwalokho wakhula!
Masinyane, lendvodza lenkhulu yaseFrance yaphutsela kubamba lomfana wemabhodlela, yabuya. Le ndoda yaseFrance yasondela ukuze ishaye ngepunch ngqo yendlela yobuciko bempi. Umfana wamabhodlela waphindela emuva ngokushesha ukugwema ohlangothini lwesobunxele. Indoda enkulu yaseFrance yasondela ukukhahlela umfana wamabhodlela. Wonke umzimba wethukile "Hawu". Othile wamemeza "Qaphela! Qaphela!"
Umfana wamabhodlela wagxumela kwesokudla. Akukho ukusebenza kahle, indoda enkulu yaseFrance yagoba ukukhipha ummese kusukela emlenzeni webhulukwe lakhe. Kwakuyisidina. Wonke umzimba ubuyela kude. Ngibuyele emuva nenja yabe ime ngesikhundla sokugada. Isimo sezulu besishubile. Ngaleso sikhathi wonke amehlo ayesemabhodleleni umfana. Wayesephethe isaka. Wabheka le ndoda yaseFrance ukuthi ibuke indlela yamasu akhe. "Beka phansi isikhwama!" othile wamemeza. Wabeka isikhwama phansi. Indoda yaseFrance yamhlasela ngesibhaxu ngokuqhubekayo. Wamhlikihla umzimba wakhe walala ngezinyawo ngaphandle nangaphakathi, wathuthela kwesobunxele, ngakwesokudla njenge-toad. Le ndoda yaseFrance ibingazi ukuthi izoshaya kanjani, bese igobeka phansi ukuze ishaye phansi ngenhla kwensangu. Wonke umzimba wamemeza:
- Sawubona! Toad, gxuma uhambe!
Ngaphandle kokusho, "Thang Coc" - manje enesidlaliso esisha - kuguqulwe njengombani ogcotshwe futhi wakhahlelwa ngezinyawo ezimbili esandleni esiphethe inkemba yendoda yaseFrance. Inkemba yashiya isandla sayo yawela otshanini. Thang Coc agumbuqele ukuthatha i-dagger ayise "ukubonisa" kepha ayisebenzisanga. Wonke umuntu washaya ihlombe kakhulu. Esimweni esidabukisayo, le ndoda yaseFrance yashaya Thang Coc ngengozi. Thang Coc wathuthela ekugwemeni ke ukukhahlelwa ngokuzumayo ku-groin yendoda yaseFrance. Wacwayiza wabe ezungeze igeji lakhe ngezandla. Wonke umuntu washaya ihlombe futhi. Amadoda amabili aseFrance asayine abaleka ebalekela ezindlini ezinabantu abaningi. Bagijima bamemeza “Mẹc xà lù! A - nam - mit (Ngiyakuthanda, Vietnamese!) ”
Wonke umuntu wayephethe abathathu kithi njengokuthi abuyisele impindiselo ejulile. Ikakhulu, inja yaphonswa esibhakabhakeni ngabantu. Bese ubamba! Bese uphonsa! Hooray. Inja yakhala kakhulu. Ngazizwa nginomona omncane. Akubanga nokufeza kulokhu kulwa okusondele kodwa "Ukukhonkotha, ukukhonkotha, ukukhonkotha". Kepha ngavele ngabona ukuthi ubekhonkotha njengecilongo esophagus. Kwakhonkotha ngaphezulu, amabutho ahlasela amanye. Ngakho-ke umfana wamabhodlela wayeneqembu lokusekelwa. Wayezethemba futhi ebabazekayo. Ngakho-ke impi yaqedwa ngempumelelo. Bonke abantu baqhubeka nokuphonsa inja phansi! It "Kukhonkothi, kukhonkotha, kukhonkotha".
Okokuqala ngivivinye le mpumelelo, umfana wamabhodlela ufanele amaphuzu ayi-10. Futhi benginamaphuzu ayi-7 ngenxa yempi “yesu lokukhuthazela”. Yize ngibanjiwe futhi ngahlukunyezwa ngabaphikisi ngavele ngabubula, angizange nginikeze imininingwane. Ngenhlanhla ngasindiswa ngesikhathi. Ngakho-ke ukufaneleka kwami bekufanele kube ngamaphuzu ayi-8. Kepha kancane kancane, ngacabanga ukuthi inja kufanele ibe ngamaphuzu ayi-8. Ngakho-ke kusobala ukuthi yayisebenzisa “isifonyo” njengomlilo wenganono “ukusongela” nokwenza buthaka umoya wesitha. Ngemuva kwalokhu, ngezwa ukuthi inja ifanelwe amaphuzu ayi-9.
Ngemuva kwalokho wonke umuntu wasuka ngokuzenzakalela. Ngemuva kwalokho kwaqhamuka amaphoyisa eshaya ikhwela kakhulu! Insangu yabanjwa yi-mobster emakethe yaseThai Binh njengephango. Kusukela ngaleso sikhathi, kwakukhona into efana nokuncomeka nokubheka engqondweni yami kuye njengomngane noma kunalokho ngothisha!
Ngolunye usuku ngabuza lo mfowethu:
- Uyazi ubuciko bokulwa!
Wayethule.
- Yeka igatsha lobuciko bokulwa! Khuluma ngakho!
Abuye athule.
- Ubuciko bempi yamaselese? Kubukeka sengathi!
Akasho lutho futhi!
Kepha ebusuku benyanga ephelele, Thang Coc ungibizele ukuzilolonga izitebhisi bese ngiphuma ngizwa, ngixhuma. Ezinsukwini ezimbalwa kamuva, wangifundisa ukuhambisa izandla nezinyawo ukuqondisa izinkomba ezine ngonyawo olulodwa oludonswa emuva kanti olunye lwaludonswa ngaphandle. Ngemuva kwalokho wangitshela ukuthi ngithinte umhlabathi ngeminwe yezandla zombili ukuhlola amandla. Ngemuva kwalokho setha imilenze emibili uyisicaba njengomdansi wesifazane.
Ngemuva kwalokho wangifundisa ifomu lesisekelo njenge “Toad” engingakaze ngikubone ngaphambili kunoma yiziphi izikole zobuciko bempi empilweni yami kusuka eSaigon kuye eMa Lang, Nga Ba Chu Ia noma eXom Cui kuye ePhu Lam. Ngemuva kwalokho siye eJapan, eFrance, e-United State of America, e-Italy,
IJalimane, u-Oeclioslo Yizwa…, ngemuva kwalokho, angikaze ngibone noma ngubani enza lolo hlobo lobuciko bokulwa!
Futhi bengingazi izimpande zazo "Thang Coc" ukuthi wayevelaphi nokuthi inkosi yakhe yayingubani. Impela, bekumele abeYe master. Futhi yayinjani impilo yakhe? Angizange ngiphuthelwe leli thuba!
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1. Hlanganisa uSolwazi, udokotela Wezomlando.
(umthombo: Amaphayona avule iThe Way for Vietnamese Traditional Martial Arts to The World - Part 3)
BUKA OKUNINGI:
◊ IMASTERS engiklolodela i- “Vo Coc” - Vi-VersiGoo
◊ MASTERS abangiklolodela "Vo Coc" - Fr-VersiGoo
◊ MASTERS abangiklolodela "Vo Coc" - Ar-VersiGoo
◊ MASTERS abangiklolodela "Vo Coc" - Ch-VersiGoo
◊ MASTERS abangiklolodela "Vo Coc" - Sp-VersiGoo
◊ MASTERS abangiklolodela "Vo Coc" - Ru-VersiGoo
BAN TU THU
09 / 2019