Ezinye Izindaba Ezimfushane ZaseVietnam Ngendlela Ecebile - Isigaba 2

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IGEORGES F. SCHULTZ¹

U-KHUAT NGUYEN kanye noMdobi

   Esikhathini esithile ngemuva kokudingiswa kwakhe enkantolo, uKHUAT NGUYEN wayehamba emaphethelweni echibi futhi aziculele yena. Ubuso bakhe babuncane futhi isibalo sakhe sincane.

   Umdobi wakudala wambona futhi wambuza: “Ingabe uyiNkosi yami kaTam Lu? Ake ungitshele ukuthi kungani uxoshwe enkantolo. "

   UKHUAT NGUYEN uphendule wathi: “Emhlabeni owonakele, izandla zami zodwa zazihlanzekile; bonke abanye babedakiwe, futhi yimi ngedwa owayephuphile. Kungakho ngixoshwa. "

   Umdobi wabe esethi: “Indoda ehlakaniphile ayikaze ibe nenkani; uyakwazi ukuzivumelanisa nezimo. Uma umhlaba ungcolisiwe, kungani ungagqugquzeli amanzi amaza? Uma amadoda edakiwe, kungani ungathathi kancane utshwala, noma uviniga, uphuze nakho. Kungani uzama ukuphoqa imibono yakho kwabanye, ukuze ufike lapho ukhona manje?"

   UKHUAT NGUYEN uphendule wathi: "Ngizwe kuthiwa, 'Lapho uvele ugeze izinwele zakho, ungafaki isigqoko esingcolile.' Umzimba wami uhlanzekile, ngingakubekezelela kanjani ukuxhumana nabantu abangcolile? Ngaziphonsa emanzini aseTuong njengokudla kwezinhlanzi, kunokuba ngibone ubumsulwa bami bungcoliswe ukungcola komhlaba. "

Umdobi omdala wamomotheka ngenkathi ehamba. Wabe eseqala ukucula:

Amanzi angenamkhawulo omfula iTuong adlula.
Futhi ngigeza izingubo zami kuwo.
Kepha ngabe la manzi angcolile,
Ngangigeza izinyawo zami kuphela."

   Ingoma yakhe yaphela, wahamba, engasho lutho futhi.

Amanga nohhafu

   Lapho ebuyela edolobhaneni lakubo ngemuva kohambo olude, isihambi esithile satshela le ndaba elandelayo: “Ekuhambeni kwami ​​ngabona umkhumbi omkhulu, wona kanye ubude bawo owawudambisa umbono. Umfana omncane wabayishumi nambili washiya umnsalo walo mkhumbi ukuze aqonde esiquleni. Ngesikhathi efika emgodini, izinwele nezinwele zakhe zazivele zimhlophe, futhi wafa ngokuguga ngaphambi kokuba afike esiqu.. "

   Umdabu wakuleli dolobhana, owayeke wezwa izindaba zalolu hlobo ngaphambili, wabe esethi: “Angiboni lutho oluyisimanga kangako kulokho osanda kulandisa. Mina ngokwami ​​ngake ngadlula ehlathini eligcwele izihlahla ezinde kangangokuba kwakunzima ukubala ukuphakama kwazo. Eqinisweni, inyoni ebizama ukufinyelela eziqongweni zayo indize iminyaka eyishumi ingasondelanga ngisho nasekhondweni eliphakathi nendawo.

   "Kungamanga angamanga lawo! ” kumemeza umxoxi wezindaba wokuqala. “Ingenzeka kanjani into enje?"

   "Kanjani?" kubuza omunye ethule. “Kungani, uma kungelona iqiniso, bekungatholakalaphi isihlahla esingaba induku yomkhumbi osuchazile nje?"

I-Stolen Vase

   Kokuthile Ithempeli laseBuddhist, kwatholakala ukuthi imbiza yegolide inyamalale ngemuva kokunikela kuyo Izulu. USuspicion wakhomba umpheki owayekade emi ngakubo ngesikhathi somcimbi. Ngemuva kokuhlukunyezwa, wavuma ukweba, futhi waveza ukuthi wayingcwaba egcekeni lethempeli.

   Umpheki uyiswe egcekeni wayalelwa ukuthi akhombe indawo ngqo. Indawo yambiwa kodwa akukho okutholakele. Umpheki ugwetshwe udilikajele futhi wafakwa ezitsheni ukuze alindele ukubulawa.

   Ezinsukwini ezimbalwa kamuva isisebenzi sethempeli sangena esitolo sobucwebe edolobheni elifanayo futhi sathembisa ngentambo ngegolide. Ngokushesha ubucwebe basola, futhi yabika iqiniso leziphathimandla zasethempelini ezazenza ukuba isikhonzi siboshwe. Njengoba kusolwa, leli cwecwe latholakala lingelinye levase elilahlekile. Isikhonzi sivume ukuthi webiwe le-vase futhi wasusa i-chain, ngaphambi kokungcwaba le vase egcekeni lethempeli.

   Baphinde bagebha igceke, kulokhu bathola isitsha segolide. Yayitholakala endaweni ngqo eyayikhonjiswe ngumpheki, kodwa kwakudingekile ukumba amasentimitha ambalwa ngokujulile.

   Singase sibuze: Ukube amapholisa ebeyitholile okokuqala le ngcebo yegolide, noma bekungakaboshwa isela langempela, umpheki ngabe uphunyuke kanjani ekubulaweni? Noma ngabe wayenemilomo eyinkulungwane, wayezokwazi kanjani ukufakazela ubumsulwa bakhe?

QAPHELA:
¹: Mnu. GEORGE F. SCHULTZ, wayengu Umqondisi Omkhulu weNhlangano yeVietnam-American phakathi kweminyaka 1956-1958. Umnumzana SCHULTZ ubhekele ukwakhiwa kwalesi sikhathi Isikhungo saseVietnam-American in Saigon futhi kuthuthukiswe uhlelo lwezinto zamasiko nezemfundo Association.

   Ngemuva nje kokufika kwakhe Vietnam, UMnu SCHULTZ waqala ukufunda ulimi, izincwadi kanye nomlando we Vietnam futhi ngokushesha waqashelwa njengegunya, hhayi kuphela ngomakhelwane wakhe AmaMelika, ngoba kwakungumsebenzi wakhe ukubabeka ngamafuphi kulezi zifundo, kodwa ngabaningi Vietnamese kanjalo. Ushicilele amaphepha anesihloko esithi “Ulimi lwaseVietnam"Futhi"Amagama WaseVietnam”Kanye ne isiZulu Ukuhunyushwa kwe I-Cung-Oan ngam-khuc, "Izinhlaka ze-Odalisque. "(Isilinganiso sokuqala se-Quote ngu VlNH HUYEN - UMongameli, iBhodi yabaqondisi I-Vietnamese-American Association, Izinganekwane zaseVietnam, Ilungelo lobunikazi eJapan, 1965, nguCharles E. Tuttle Co, Inc.)

BUKA OKUNINGI:
◊  Umhlangano Omiselwe ngaphambili we-BICH-CAU - Isigaba 1.
◊  Umhlangano Omiselwe ngaphambili we-BICH-CAU - Isigaba 2.
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◊  I-CINDERELLA - Indaba yeTAMU ne-CAM - Isigaba 2.
◊  I-RAVEN's Gem.
◊  Indaba kaTU THUC - Izwe Le-BLISS - Isigaba 1.
◊  Indaba kaTU THUC - Izwe Le-BLISS - Isigaba 2.
◊ Umsuka weBanh Giay noBanh Chung.
Uhlobo lwe-Vietnamese (Vi-VersiGoo) nge-WEB-Hybrid:  I-BICH-CAU Hoi ngo - Phan 1.
Uhlobo lwe-Vietnamese (Vi-VersiGoo) nge-WEB-Hybrid:  I-BICH-CAU Hoi ngo - Phan 2.
Uhlobo lwe-Vietnamese (Vi-VersiGoo) nge-WEB-Hybrid:  Viên ĐÁ QuÝ của QuẠ.
Uhlobo lwe-Vietnamese (Vi-VersiGoo) nge-WEB-Hybrid:  Câu chuyện TẤM CAM - Phân 1.
Uhlobo lwe-Vietnamese (Vi-VersiGoo) nge-WEB-Hybrid:  Câu chuyện TẤM CAM - Phân 2.

BAN TU THU
08 / 2020

AMANOTHI:
Umthombo: Izinganekwane zaseVietnam, I-GEORGES F. SCHULTZ, Kubhaliwe - Ilungelo lobunikazi eJapan, 1965, nguCharles E. Tuttle Co, Inc.
◊  Zonke izingcaphuno, imibhalo ebhalwe ngomalukeke kanye nesithombe kudwetshwe nguBAN TU THU.