Umhlangano weBich-CAU umiselwe ngaphambili - isigaba 1

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LAN Bach LE THAI ¹

Isimo Sokwehluleka

    Ezinsukwini zakuqala ze- Umbuso, kwakuhlala khona I-Bich-Cau dolobhana² umfundi osemusha ogama lakhe linguTU-UYEN. Wayaziwa kude, ngoba wayevela emndenini wezazi ezivelele, futhi wakhulela emhlabeni wezincwadi. Uchithe isikhathi sakhe esiningi efunda ngokuzikhandla, ephinda ngokuzwakalayo ukukhetha kwakhe nezinkondlo zakhe eziyizintandokazi, ehlanganisa amagama ngentokozo enkulu.

    Kwakunezintombi zensizwa eziningi ezicebile futhi ezicebile ezazingathanda ukushada naye ukube ubazicelile, kepha ufisa ukushada noyedwa wazo.

    Ngelinye ilanga, phakathi kwe Spring Festival, wanquma ukuya emoyeni ovulekile ukuze ajabulele isikhathi sentwasahlobo kanye nelanga elifudumele. Wahamba yedwa, ngoba ukuzulazula kwakumjabulisa kakhulu.

    Kwakukuhle impela ezweni. Imvelo yayinhle futhi imnandi. Amasimu erayisi ayeluhlaza, izihlahla zazintengantenga ngaphansi komoya omusha kanye nezimbali zasendle ezazikhonjwe phakathi kwezihlahla ezinde. Ilanga lamkhanyisela ngokukhanyayo njengasemasimini nasemasimini. Waphenduka wabheka elangeni elifudumele, wabheka esibhakabhakeni futhi elalele izinyoni zicula emoyeni.

   « Kuthandeka kanjani lapho kufika intwasahlobo »Wacabanga. « Ilanga liyangifudumeza nomoya udlala ngami. Hhawu! ngibusiseke kakhulu. Ngifisa ukuthi lokhu kungahlala kuze kube phakade. "

    Wabe esedlulela phambili ngomgwaqo onqenqemeni owawugudle izihlahla ezinde zezithelo ezigoba ngaphansi komthwalo wazo omkhulu wezithelo zegolide. Ama-rose avula amacembe awo apinki noma abomvu noma amhlophe futhi athumela amakha amnandi futhi anamandla futhi yile ndlela ababingelela ngayo entwasahlobo. Konke kwakukusha futhi kumnandi ku-TU-UYEN wahamba futhi ehamba, evuma futhi ezibuza futhi ekhohlwa isikhathi.

    Ekugcineni, ukuhlwa kwaqala, futhi izulu lalikhazimula njengegolide ngaphansi kwenyanga egcwele.

    UTU-UYEN waphindela ekhaya kwathi lapho edlula eqoshwe ngokucebile I-Tien-Tich pagoda³, wabona intombazane enhle kunazo zonke emhlabeni phansi kwesihlahla s peach esiqhakazayo. Kwakucacile ukuthi kusukela emunweni wakhe omncane nowokuthinta, ukubukeka kwakhe obucayi, ukubukeka kwakhe okusobala kasilika, ukugqoka kwakhe okuhle nokuziphatha kwakhe okuhle ukuthi wayengeyena umuntu wesifazane ojwayelekile. Wayenamaphupho futhi ethe xaxa njengenganekwane, ukukhanya kwelanga kwakudlala ebusweni bakhe obumhlophe namehlo akhanyayo.

    Ethandwa nguye, waba nesibindi, wakhothamela kuye ngenhlonipho wathi:

    « Intokazi ehlonishwe kakhulu, njengoba ubusuku busondela, kwangathi inceku yakho ethobekile, isazi esingafanele sedolobha laseBich-Cau² Ukuphelezela endaweni yakho yokuhlala ehlukile? ». Le ntombazane enhle yaphindisela emuva ngendlela ebabazekayo nenomusa futhi yathi ingajabula futhi ibonge ukuthathwa ekhaya yile nsizwa.

    Ngemuva kwalokho babehamba bebambene, bethembisana ekwenzeni izingoma zothando ezihlukile nezinkondlo ezihlakaniphe.

    Kepha lapho befika ku Ithempeli laseQuang-Minh⁴, intokazi yanyamalala, futhi kungaleso sikhathi kuphela lapho i-TU-UYEN yabona khona ukuthi wayehlangane no- I-Tien "(inganekwane).

    Lapho efika ekhaya, wayelokhu ecabanga ngale ntokazi enhle ayehlangane nayo, nokuthi ubani ayecabanga ukuthi manje yayihlala kude kakhulu ngaphezu kwezintaba namahlathi. Akazange akhulume namuntu ngosizi lwakhe olukhulu - empeleni, ubemthanda kakhulu, futhi amkhumbula kakhulu. Walala embhedeni wakhe, waphupha ngaye, ukunganaki ukulala ngesikhathi semilindo emihlanu yobusuku, nokudla ngesikhathi sezingxenye eziyisithupha zezinsuku». Wabamba imfihlakalo « I-Tuong-Tu »Isifo, uhlobo lokugula-okungekho umuthi okwakungalapheka. Ngokuthula, wathandaza konkulunkulu ukuthi kungenzeka afe kungekudala, ukuze akwazi ukuba naye kwelinye izwe ngoba wayeqiniseka ukuthi uzophinde ahlangane naye ngandlela thile. Uthandaze wathandaza waze ngobusuku obubodwa kwabonakala kuye indoda emhlophe enenwele ephusheni iphupho layo yamtshela ukuthi aye e-Eastern bhuloho Umfula iTo-Lich ngakusasa ukuhlangana nentombazane ayithandayo.

    Kwathi lapho sekusuka ilanga, wakhohlwa konke ukugula kwakhe, wasuka, waya endaweni ebekiwe walinda. Wahlala lapho amahora amaningi engabonanga muntu. Ekugcineni lapho esezodela, wahlangana nowesilisa ethengisa isithombe sowesifazane owayefana ncamashi naleyo ahlangana nayo ngaphansi kwesihlahla sithelo esiqhakaza ngalolo suku. Wasithenga isithombe, wasiyisa ekhaya wasilengisa odongeni lwezifundo zakhe. Inhliziyo yakhe yafudumala njengoba ecabanga ngesithombe. Futhi wayicindezela, ehwaqa amazwi akhuthazayo othando nokuzinikela kuyo.

    Emini, wayeyeka ukufunda kwakhe, alahle izincwadi zakhe ahambe ayozibheka. Wayevuka phakathi kobusuku, akhanyise ikhandlela, athathe isithombe futhi asange ngemfudumalo kungathi ngumuntu wangempela womuntu.

    Manje wayeselaphe ngokuphelele ukugula kwakhe, futhi wayejabule.

   Ngolunye usuku, lapho wayesithanda lesi sithombe, le ntombazane yavele yanyakazisa izinkophe zayo, yamgquma futhi yamomotheka kamnandi.

    Emangele, wahlikihla amehlo wakhe wambheka kodwa wakhula waba mude futhi mude, futhi wasuka esithombeni, wamkhothamela ngokujulile.

… Qhubeka esigabeni 2…

BUKA OKUNINGI:
◊  Umhlangano Omiselwe ngaphambili we-BICH-CAU - Isigaba 2.
Uhlobo lwe-Vietnamese (Vi-VersiGoo):  I-BICH-CAU Hoi ngo - Phan 1.
Uhlobo lwe-Vietnamese (Vi-VersiGoo): BICH-CAU Hoi ngo - Phan 2.

AMANOTHI:
¹ Isandulela se-RW PARKES sethula i-LE THAI BACH LAN nezincwadi zakhe zezindaba ezimfishane: “UNkk. UBach Lan uqoqe ukukhetha okuthakazelisayo kwe- Izinganekwane zaseVietnam engijabule kakhulu ngokubhala isingeniso esifushane. Lezi zinganekwane, kahle futhi zimane zahunyushwa umlobi, zinobuciko obukhulu, ezithathwa engxenyeni encane ngomqondo odlulisayo wezimo zomuntu ezijwayelekile zembethe ingubo yangaphandle. Lapha, ezindaweni ezishisayo, sinabathandi abathembekile, amakhosikazi anomona, omama abangamzali, izinto okwenziwa ngazo izindaba eziningi zabantu baseNtshonalanga. Indaba eyodwa empeleni Cinderella Phinda fithi. Ngiyethemba ukuthi le ncwadi encane izothola abafundi abaningi futhi ivuse isasasa elinobungane ezweni elinezinkinga ezaziwa kakhulu namuhla kunesiko lakhe langaphambilini. ISaigon, 26th kaFebhuwari 1958. "

³ : I-Tien Tich Pagoda (110 Umgwaqo waseLe Duan, uCua Nam Ward, wesiFunda saseHoan Kiem) sakhiwe ekuqaleni kwe INkosi uLe Canh HungUkubusa (1740-1786). Ithempeli lisendaweni ye I-Cua Nam ndawo, elinye lamasango amane amadala Thang Long inqaba.

    Umlando unakho ukuthi ngesikhathi Uhlu lwamakhosi aseLy, kwakukhona inkosana elahlekile eyabuyiswa yabuyiselwa emuva ngemihlobiso, ngakho-ke iKosi yakha leli thempeli ukubonga ubuhle. Enye inganekwane ilandisa ukuthi, lapho iNkosi iya khona I-Kim Au lake, wabona isivalo sikaTien sehlela emhlabeni eduze kwechibi futhi wakhe ithempeli igama lakhe I-Tien Tich (umkhondo weTien).

    I-pagoda yakhiwa ngesimo se I-Dinh okubala I-Tien Duong, uTien Huong futhi I-Thuong Dien. Isakhiwo lapha ikakhulukazi sakhiwe ngezitini, uthayela nezinkuni. Ethempelini, uhlelo lwe-5 Ama-altare amaBuddha ibekwe phezulu esigodlweni esiphezulu, okwahlobisa kuso imifanekiso eqoshwe Buddhism. Iningi lalezi zithombe zazenziwe ngaphansi kwe Uhlu lwamakhosi akwaNguyen, ngekhulu leshumi nesishiyagalolunye.

  I-Tien Tich pagoda yanwetshwa ngu Nkosi Trinh ekuqaleni kwe INkosi uLe Canh Hung (1740) futhi kwakuwukunqoba endaweni. I-pagoda yabuyiselwa ngomhlaka 14 Minh Mang ukubusa (1835) futhi ilungiswa ngokuqhubekayo futhi isenziwa.

    Ngokwezincwadi zomlando zakudala, I-Tien Tich pagoda wawumkhulu kakhulu esikhathini esidlule, umgwaqo wamatshe wawubukeka kahle, ukubukeka kwawo kwakukuhle, ichibi lalipholile, nephunga le-lotus linephunga elimnandi.

  I-Tien Tich Pagoda Uhlangabezane nezikhathi eziningi ezedlule zomlando, ngemicimbi eminingi yesikhathi, noma isishintshe kakhulu ukubukeka, kepha kuze kube manje, isalokhu inomlando oqinile, wesayensi nobuciko.

    Ukuba khona kwezingcezu kuze kube namuhla kanye nezinto ezisetshenziswayo ezinjengezinsimbi zethusi kanye nesibhakabhaka kungumthombo obalulekile obonisa ubukhona obukhona Buddhism empilweni yansuku zonke yabantu. Lokhu futhi kungumthombo obalulekile abacwaningi abangafunda ngawo UbuBuddhism be-Vietnamese, cishe Thang Long-Hanoi umlando. Kusisiza ukubona ngeso lengqondo isimo somhlaba wezomnotho, ukuqonda ingxenye eyengeziwe ngempilo yasebukhosini, inkosi yasendulo.

    Kuze kube manje, ngokwezakhiwo, ubuciko, I-Tien Tich pagoda ibigcinwe ibucayi ngokuhambisana nefomu, isakhiwo, ukwakhiwa kwenkolo ngaphansi Isikhundla sobukhosi bakwaNguyen. Uhlelo lwezithombe eziyindilinga lunenani eliphakeme lobuhle, izifanekiso ze-pagoda zicutshungulwa ngokucophelela, zicacisa futhi zenziwe ngobuciko. Lezi zinto zobuciko ngokungeziwe kunani lobuciko futhi ziyivimba eliyigugu lomcebo wamagugu esiko lesizwe. (Umthombo: Hanoi Moi - hanoimoi.com.vn - Translation: VersiGoo)

AMANOTHI: 
Okuqukethwe nezithombe - Umthombo: Izinganekwane zaseVietnam - UNkk LT. I-BACH LAN. UKim Lai An Quan Publishers, ESaigon 1958.
Images Izithombe ezifakiwe ezifakiwe zisethwe nguBan Tu Thu - khadangwadia.com.

BAN TU THU
06 / 2020