Ilinde unyaka omusha - Isigaba 2

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HUNG NGUYEN MANH¹

Tisiko lakhe "Ukugcina Umlilo"

   At Kẻ Rị, Kẻ Chè (Isifunda sase-Đông Sơn) kanye nase Villagenh Tương Village (Isifunda saseTiệu Yên), zombili ziphathelene Thanh Hoa, abantu babesebenzisa inkambiso yokugcina umlilo (I-Fig.4) ekhishini futhi sikhanyise isibani ubusuku bonke sihlose ukugcina umlilo wokugcina womlilo usufika lapho kufika unyaka omusha, ngaphandle kokubandakanya noma yisiphi isikhathi umlilo ucishiwe.

Isiko le "Kubiza uRice"

    Use Inyanga entshakusasa, abantu I-Phù Lễ (Phúc Hoà Village, Tân Yên, Isifunda, iBắc Giang) thumela yonke insizwa yabo, ihlomile ngezinduku nemikhonto, ukubeka abaqamekeli ehlathini phansi komyalo wokhokho. Ezinzulwini zobusuku, isikhulu sezinceku sathola ukuqhuma kwezibhamu ezi-2 kwalandelwa ama-drumbeats, nomsindo wamathayi nezinsimbi zomoya ezigcwele yonke indawo. Lezi zinsizwa bese zibuyela emzaneni, kepha, esangweni lazo, ziyama zilinde inzalamizi ebiza kakhulu edolobhaneni:

“O ilayisi! O ilayisi! O ilayisi! 
Isipingi selayisi, isitsha samanzi sokupheka irayisi elinamathelayo, O ilayisi! ”

    Lapho inzalamizi iqeda ukumemeza kwayo, izinsizwa zimemeza kakhulu:

    Ah! Ah! Kube sekudonswa imisindo yokudonsa kanye nomsindo wama-tocsins nezinsimbi zomoya endlini, indoda eyodwa iphuma, ivule kabanzi isango bese inika iqembu isitsha selayisi elimhlophe nelinephunga elimnandi. Inzala ithatha isitsha selayisi esimenyezelayo bese siyithulula kubhasikidi, khona-ke iyaqhubeka nokuhola iqembu liye kwezinye izindlu ukuphinda umsebenzi ofanayo. Lapho sifika endlini yokugcina, sekufikile futhi iqembu lonke libuyele ehlathini elingaphandle komuzi ukuze liphumule. Manje kufika isikhathi sokuthi izintokazi ezindala zivele. Ukusuka esigodini baya endaweni iqembu lezinsizwa liyaphumula; ke, besebenzisa inani lerayisi elimenyezelayo elitholile, bapheka irayisi elinamathelayo, bahlukanise irayisi elinamathelayo libe izingxenye ezincane, balisonge ngamaqabunga ebhanana bese belabela enye nenye yezinsizwa ingxenye eyidla ngosawoti omhlophe. Emva kwalokho, wonke umuntu uthokozela ukubuyela emakhaya abo ukuyobingelela Inyanga entsha.⁴

Isiko le "Kubiza uThuli"⁵

    Ngaphandle kwesiko "ebiza irayisi"Ukuvusa umngani, kukhona futhi isiko"ebiza ukuduma”. Lokhu kungenxa yokuthi abantu baphaphama bagobe njengoba nje bevusa umhlaba ukuze bahlwanyele, balime futhi batshale, kodwa, umhlaba udinga amanzi ie ukuduma kuyadingeka ukukhiqiza imvula yokuduma evumela ama-paddies ukuthi akhule ngokushesha:

"Inyanga yesihlanu ilala icashe emaphethelweni, 
Uma sekuzwakele ukuduma kwezulu, lizozamazamisa ifulegi bese likhula ngokushesha ”.

    Ngokwamasiko amadala, lapho beqhubeka nokubiza ukuduma, abantu babonisa oswidi, amathoyizi kuphawundi, ukushaya ukuze benze imisindo yabo, kanye nemisindo yezinsimbi nezigubhu, ngakho-ke, kulingisa umsindo wokuduma ekuqaleni kokuduma kwezulu Spring nokuduma ukuduma kwezulu ukuthi kubuye ukuletha imvula nakho. Ngokuphathelene naleli siko, asikwazanga ukunquma isikhathi esiqondile okwamanje (ukuphela konyaka omusha wenyanga noma ukuqala konyaka omusha wenyanga).

Imizuzu Engcwele

    The U-Eva Wonyaka Omusha yisikhathi esingcwele sonyaka lapho umhlaba kanye nesibhakabhaka bekhulumisana, ukuthumela okudala nokwamukela okusha. Kodwa-ke, ohlala emaphandleni kule minithi engcwele angabona umuntu wesifazane ephethe isibani ngesandla esisodwa nenduku kwenye efuna umuntu okweletayo, futhi uyakwazi ukubona ukuthi kunzima kangakanani ukuba ngumuntu wesifazane oziphathe kahle!

    Isibani leso siphathelene nohlobo lwesibani sebhodlela ie isibani sikaphethiloli nesithunzi salo sombani esenziwe ngesiqu sebhodlela le-sawn. Umuntu ophethe isibani uchazwa ngababhali njengensimbi endala yowesifazane okhuluphele enenduku ngakolunye uhlangothi yokuncika futhi nokuxosha izinja. Lesi sithombe esingokoqobo sisho futhi sisole umphakathi onobudlova obedlulele. Esimweni esimnyama esinjalo senziwe mnyama yi Ubusuku be-30 Tết lapho yonke imindeni ivale iminyango yayo ngokucophelela, "amasela" angamba azame ukukhwabanisa amakhekhe elayisi ayisikwele ambalwa, induku yengulube, imbiza yenyama efriziwe ... kuqeda inyanga yangaphambi kweTTt lapho kubhekwa khona kuyadingeka okungukuthi I-Chạp noma inyanga yokugcina enyangeni lapho amasela nabaphangi bebalwa njengezimpethu ze-clam (I-Fig.5).

    Futhi umuntu okufanele ashiye indawo yakhe yokuziphilisa ukuze akwazi ukuziphilisa futhi manje angakwazi ukubuyela ekhaya udabuke ngempela! Manje bese kuthi isicishamlilo sizwakale sengathi samukele umphathi omusha - inkolelo yokuthi Abalawuli Abalishumi nambili bayashintshana ukubheka izindaba zomhlaba kusukela ngonyaka Tý (Mouse) kuya onyakeni Hhi (I-pig) umjikelezo weminyaka eyishumi nambili. Umlawuli ngamunye unehloko yokubusa ka I-Genius Wonyaka futhi unomsizi. Umphathi muhle noma mubi. Omubi ukhuluma nesicelo kuye Izulu ukudala izinhlekelele: isomiso, izikhukhula, isivuno esibi, indlala, izifo eziwumshayabhuqe… ukujezisa abaziphethe kabi nabazalelwe kabi AmaKhosi nezikhulu eziphakeme.

AMANOTHI:
¹ Hlanganisa uSolwazi HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
⁴ Ngokusho komsebenzi onesihloko esithi: I- “Địa Chí Hà Bắc” Ukulandisa kweHà Bắc - Ulwazi Nensizakalo Yesiko - Umtapo Wezincwadi waseHà Bắc 1982 - k. 538.
⁵ Ngokusho kuka-LÊ TRUNG VŨ - I-Tết yendabuko yaseVietnam - incwadi ecashunwe - iphe.99.

BAN TU THU
01 / 2020

QAPHELA:
Umthombo: U-Vietnamese Lunar New Year - Umkhosi Omkhulu - Asso. UProf HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
Images Izithombe ze-Bold kanye ne-sepia zisethwe nguBan Tu Thu - khadangwadia.com

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