Inkolo Yezithixo Zase Khishini - Isigaba 1

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HUNG NGUYEN MANH ¹

   "Ông đầu rau" Igama lesiVietnamese a isitofu sokupheka enziwe ngezingcezu ezintathu zobumba olubhakwe olusebenza njengesitofu sokupheka - njengoba sibonile kulo mdwebo "Ukuhlanza ikhishi" - Abantu baseCentral Vietnam bakubiza kanjalo "ngi Núc”(UMnu Núc - Núc usho ukuthi Ikhishi). Ngokuqondene nabantu baseNyakatho, banamagama ahlukanisa ingxenye ngayinye yalezi zingcezu ezintathu zobumba olubunjiwe: lowo ophakathi ubizwa ngokuthi "ru râu cái”(Insikazi) kuyilapho abanye bebizwa "ru râu đực”(Abesilisa). Ngaphandle kwalokho, maphakathi kwezingcezu ezi-3 zobumba olubunjiwe, kusekhona ucezu lwetshe - olufanekisela inceku. Le nceku ikhona ku Indodana Tay Inganekwane yabantu eziphathelene nendaba ye Ikhishi uNkulunkulu.

Amadoda amabili ashade nowesifazane oyedwa

   KumaVietnam, umuntu akafanele azihlanze yena kuphela kodwa futhi noMist Kitchen. H. Oger kusinika isithombe somlingo "ukuhlanza iKhishi". Lokhu kuhlanza kwenzeka nasendlini yehlelo.   

 Ekhuluma ekhishini (I-Fig.1) Umuntu ucabanga ngomkhosi womndeni: wokuthumelaGenius wasekhishini”Ezulwini ezulwini lwamashumi amabili nantathu enyangeni yeshumi nambili (Ikhalenda Lunar)².

    The Genius wasekhishini inamagama amaningana: Inkosi yasekhishini, inkosi yama-tripod.

    Umdwebo umbonisa ngezigqoko namabhulukwe e-mandarin, ingubo yakhe yinde kakhulu ukusazisa ukuthi unebhulukwe noma cha. Iqiniso lokuthi wazi konke okusendlini kungenxa yokuthi ubephethe imbiza yakhe yelayisi ekhanda unyaka wonke, ubuningi noma ubuphofu bukalwa ngesilinganiso selayisi elikuyo. Uzobika ku UMbusi weJade ngezenzo zomndeni futhi ucele inhlanhla kunyaka omusha.

    I-altare elinikezelwe i Genius wasekhishini inezigqoko zamadoda amabili nesigqoko sowesifazane oyedwa njengoba H. OGER ubona isithombe. Ngakolunye uhlangothi kukhona umqulu: “I-Genius yasekhishini iyasiza"Nakwenye:"Umnikazi wendlu uphephile”. Kukhona inganekwane mayelana nalawa madoda amabili nowesifazane.³

    Kudala izithandani ezihluphekayo kwakudingeka zihlukane. Ngemuva kwalokho unkosikazi wathola indoda ecebile. Ngelinye ilanga, ngenkathi eshisa iminikelo yamaphepha wavakashelwa isinxibi, umyeni wakhe wangaphambili. Wabe esemupha irayisi elincane.

   Njengoba umyeni wakhe wakamuva amsola, wagxumela emlilweni nalowo owayekade eyilandela, kwathi umyeni wakhe kamuva naye wenza lokho ngenxa yokuguquka. Konke okuhle, UMbusi weJade wabenza Inkosi yasekhishini. Enye i-akhawunti ukuthi unkosikazi wafihla umyeni wakhe wokuqala esitsheni njengoba umyeni wakhe ebuya endle. Lapho umyeni wakamuva eshisa isitaki ukuthola umlotha njengomquba, umyeni owayekade elele washona. Unkosikazi oshukumisiwe waziphonsa emlilweni futhi umyeni ohluphekayo wenza okufanayo. (Ngokusho kukaPhan Kế Bính: amasiko aseVietnam).

     Ingabe ihlelo le Genius wasekhishini uphawu lokhokho bakho, lobuhle bomlilo noma lokukholelwa kobumsulwa ngomlilo? Ngabe inombolo 3 yabayeni nenkosikazi ihlobene nenombolo 3 ye-tripod (Fig.1)? Lapha i-tripod yenziwe ngensimbi hhayi yomhlaba.

   Ngokuvamile, umsebenzi oyinhloko we Ikhishi uNkulunkulu lingahunyushwa ngokuqondile kuhlobo lwethebhulethi enencazelo: “Định phúc Táo Quân"(Ikhishi uNkulunkulu obeka inani lezibusiso zomndeni ngamunye). Kwezinye izindawo, abantu banganikela Ikhishi uNkulunkulu imisebenzi embalwa yokungezelela efana ne Ha Tien lapho Ikhishi uNkulunkulu inomsebenzi owengeziwe we- “Ukulondolozwa kwempilo yengane yomninikhaya”. Lolu uhlobo lokuphathisa ingane ngokuphelele Ikhishi uNkulunkulu ubani ozoqikelela ukuthi ingane izonqoba konke ukugula nezifo eneminyaka engu-3, ​​5, noma i-7 (isikhathi esetshenziswa eJapan yi-shichigosan). Kodwa-ke, umuntu kufanele alinde kuze kube yilapho umntwana eneminyaka eyi-10 lapho esengumfana omncane onempilo ephelele ukuba enze umcimbi wokuhlenga ingane futhi abonge Ikhishi uNkulunkulu.

     Sizothola ithuba lokubheka isiko elingajwayelekile UH. Oger ushiye ngemuva esigatshaneni esithi "Động ông Công"(1.9.6.)

    IPháp Á (IFrance-Asie 1952) Ukubuyekezwa kushicilelwe udaba olude lwe- “ông đầu rau"(isitofu sokupheka) lokho kuqedwa yizinhlobo ezahlukahlukene zokuzibulala. Indaba iqala ngesimo lapho izithandani ezihluphekayo zingakwazi ukondelana. Umyeni kwakufanele aye kwelinye izwe ukuze athole isinkwa sakhe futhi wathembisa ukuthi uzobuya emuva kweminyaka emithathu. Ekhaya, unkosikazi wayesebenzela umninikhaya ongumfelwa, ngakho bashada, becabanga ukuthi lowo owayengumyeni wakhe ushonile noma uthole unkosikazi omusha. Kamuva, umyeni wangaphambili wabuya, futhi edabuke kakhulu wazibulala ngokuzilengisa esihlahleni se-banyan esangweni lomuzi. Ukushona kwakhe kuholela ekufeni kukankosikazi wangaphambili - wazibulala ngokugxuma echibini eliseduze nomuzi wakhe kanti ukufa kwakhe kuholela ekufeni komninikhaya, owathatha ushevu ukuzibulala.

    Ethintwe kakhulu yilaba bantu abathathu abashonile, INkosi yaseHayidese ivumela laba bantu abathathu ukuba babe yizicucu ezintathu zobumba olubunjiwe ukuze uthando lwabo luhlale luvutha umlilo.

    A Sơn Tây inganekwane iphetha le ndaba ngokubakhona okwengeziwe kwenceku. Le ndaba yabantu iqala ngombhangqwana ompofu, umyeni uthengisa izinti ze-joss, umkakhe usebenza emasimini. Umyeni waya kude ukuyothengisa izinti ze-joss futhi wanyamalala, ngakho ekhaya, umkakhe washada nenye indoda. Umyeni omusha, ngaphandle kokuba ngumlimi, naye ungumzingeli futhi unenceku okuthiwa I-Lốc.

    Ngemuva kokubanjwa yiziboshwa isikhathi eside, ngolunye usuku umyeni wangaphambili wakhululwa wabuyiselwa. Ukuze amfihle kumyeni wakhe omusha, unkosikazi wamvumela azifihle ngaphakathi kwenqwaba yotshani. Ngesikhathi umyeni omusha nenceku yakhe bebuya ekuzingeleni, watshela unkosikazi wakhe ukuthi aye emakethe ayothenga izinongo zokubulala i-civet - umkhiqizo wokuzingelwa kwakhe - kwathi ngenkathi unkosikazi engekho, inceku yayishise isitaki sotshani ukucula i-civet futhi ngokungacabangi ucule umyeni wangaphambili. Ngesikhathi ebuya emakethe, unkosikazi, ngokuzisola kakhulu, uvele wangena emlilweni, ethatha nomyeni wakhe omusha naye, ukuze azibulale. Ekugcineni, inceku nayo yaziphonsa emlilweni ukuze ijoyine inkosi yayo. I- INkosi yaseHayidese udlulise isinqumo esivumela lezo 3 abayeni namakhosikazi ukuze abe yizicucu ezintathu zobumba olubhakelwe, njengenceku, uvunyelwe ukuba abe yinto yokuvimba amakhoba erayisi ashunqayo - okusho ukuthi ucezu lobumba olubhakwe olubunjiwe njengesisindo futhi lusetshenziselwa ukucindezela phezu kwenqwaba yamakhoba erayisi eceleni isitofu. Lokhu kungenxa yokuthi ngaleso sikhathi, abantu emaphandleni babengenayo imentshisi eyanele yokubasa umlilo ngakho bagcina inqwaba yamakhoba elayisi ashunqayo kusukela kusihlwa kuze kube sekuseni losuku olulandelayo ukuze bayivuthele ukuze bathole umlilo lapho kunesidingo. Leyo ngcezu yobumba ibizwa ngokuthi “lo mfanyana ogama lakhe linguLốc”. Ochungechungeni lwama-folksketches ku Unkulunkulu Wekhishini, umfana okuthiwa I-Lốc udwetshwe emi eceleni kwezinhlamvu ezi-3 ezichazwe ngenhla. Noma kunjalo, ku UH. Ogerumdwebo onesihloko esithi "Unkulunkulu Wekhishini"(I-Fig.2), asiboni mlingiswa wesine ngaphandle kwalezi zilwane ezimbalwa ezifuywayo: inyathi, iqhude, inja, isigayo esiguqula ilayisi…

- Kumagazini "UDân Việt Nam"(Abantu baseVietnam) kushicilelwe ku- 1948, sithole enye indaba yolunye uhlobo enikeza isimo esiholela ekwahlukaniseni phakathi kwendoda nomkayo. Ngokusho kwale ndaba, umyeni uphethwe uchoko. Ucebisa umkakhe ukuthi amshiye kodwa wenqaba ukwenza njalo. Ngelinye ilanga, ngenkathi umkakhe enikeza umuntu oyimpuphu irayisi nemali, wenza sengathi unesikhwele futhi wasola ukuthi wayezokwengeza kangangokuba umkakhe wagxumela emfuleni ukuzibulala futhi wasindiswa ngumuntu ocelayo. Wabe esemlandela futhi eshada naye. Umthengisi wezindaba wasungula esinye isimo lapho lowo owayengumyeni wakhe futhi ehlangabezana nobunzima khona ukuze akwazi ukuziphilisa futhi wayezungeza eyokucela, ke, ngolunye usuku waphinde wahlangana nalowo owayengunkosikazi wakhe. Le ndaba igcina ngokuthi owesilisa owake wabaleka waziphonsa emlilweni ukuze azibulale. Kwabe sekufika ithuba lokuthi inkosikazi nomyeni wakhe omusha bakhethe ukufa okufanayo. Bobathathu babo baba Amakhishi ekhishini.

- Sonke siyazi ukuthi amaShayina nawo akhonza i- Unkulunkulu Wekhishini nimkhonze uNkulunkulu lowo 23rd lwenyanga yokugcina yenyanga. Kodwa-ke, kunokuhlukahluka okuningi kokuqukethwe kwendaba yeKhishi uNkulunkulu. Phakathi kwezinganekwane zama-cantonese, kunendaba enesiphelo esifana kakhulu nale ndaba ye-vietnamese.

    Trương Lăng, ongusomabhizinisi, uye kude waya emsebenzini futhi akazange athumele zindaba ekhaya. Ngesikhathi engekho, I-clove, unkosikazi wakhe, wasala ekhaya futhi wondla abazali bomyeni wakhe baze bashona. Nini Trương Lăng wabuya nengcebo eningi, wamshiya futhi waxosha umkakhe, emvumela ukuthi alethe kuphela inqola nenkabi. Inkabi yamyisa endlini yesalukazi indodana yayo eyayishade nayo. Trương Lăng futhi wayenenye inkosikazi, kodwa ngolunye usuku, waba yisisulu somlilo futhi walahlekelwa yikho konke; wabe eseyimpumputhe futhi wancishiswa ukuhambahamba ecela. Ekugcineni, wahlangana nowayengunkosikazi wakhe futhi, ngenxa yokuba namahloni kakhulu, wawa phansi futhi washona ngomhlaka 23 enyangeni yokugcina yenyanga. Wenziwa I-Táo Vương (Unkulunkulu Wekhishini) ngu UMbusi weJade.

   Njengoba behlonipha kakhulu uMbusi weJade, abantu bayavuma ukumkhulekela Ikhishi uNkulunkulu ngalolo suku, kepha, bamnika kuphela isitsha se-vermicelli; isizathu ukuthi abantu bayakukholwa lokho Trương Lăng uyafa ngoba udle isitsha se-vermicelli asinikezwe sona I-clove⁴

   Okuqukethwe yile ndaba engenhla akusitshengisi izinhlamvu ezi-3 (Amadoda amabili nowesifazane oyedwa) bonke abazibulala njengasezindabeni ze-vietnamese.

… Qhubeka esigabeni 2…

QAPHELA:
¹ Hlanganisa uSolwazi HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
²  “I-Chạp” umkhosi owenziwa ekupheleni konyaka ngenyanga edlule - okusho ukuthi inyanga yesi-12 yenyanga.
³  Inothi likaHENRI OGER - Isimo saphezulu sasekhishini - owesifazane oyedwa wamadoda amabili - okuqondiswe ku-tripod.

BAN TU THU
01 / 2020

QAPHELA:
Umthombo: U-Vietnamese Lunar New Year - Umkhosi Omkhulu - Asso. UProf HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
Images Izithombe ze-Bold kanye ne-sepia zisethwe nguBan Tu Thu - khadangwadia.com

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