Ukukhokha ngezindondo zokugcina ku-CÔ KÍ ”(UMFAZI WESIBILI) ngosuku lwesibili lwe-TẾT

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HUNG NGUYEN MANH¹

Kwenzeka kanjani ukuthi uCô Kí asweleke ngokushesha okungaka,
Maye, izulu alizange liyinakekele leFrance!
Intombazane eyi-pubescent efuna ukuba semindenini emibili.
Ngenkathi uNyaka oMusha usufikile osukwini lwawo lokuqala,
Abantu basemjondolo bayamkhalela ngemisho efanayo ebomvu,
Umyeni wakhe uzisola kakhulu ngenzuzo etholakala ebhizinisini le-rickshaw²
Izintombi zingesabisa ngokufa,
Njengoba bexabana bodwa ekuganweni komabhalane! ²

    I-Cô Kí wafa ngokuzumayo. Ukushona kwalona wesifazane osemusha futhi omuhle kwenza abanye abantu babe nexhala. Abantu Yebo bahlobanisa ukufa kwakhe nesenzo "Izulu". Kodwa imbongi yethu ayikhonondanga ngalutho kepha, esikhundleni salokho, yayichaze leyonkolelo ejwayelekile njengokuthile okungekuhle okwenzeka: Izulu kuyaphoqa I-Cô Kí ukufa, ngakho-ke ayinandaba ne-French commissar. I-Cô Kí unendoda nezihlobo, ngakho-ke, esikhundleni sokusho lokho Izulu ayinandaba nalabo bantu, noma nge I-Cô Kí ngokwakhe, imbongi ibibandakanye no “Frenchy”, ongisihambi ngokuphelele, ekufeni kwakhe; Lokhu kukhombisa ngokusobala ukuthi i-French commissar, ummeleli onamandla we "lizwe likamama" e INam Dinh, umuntu onenhlonipho INam Dinh abantu, empeleni kuhlobene kakhulu I-Cô Kí, ahlobene kakhulu ke futhi noma yibaphi abanye abantu. I-Cô Kí kungokwasohlangothini lwaseFrance esikhundleni sokuba sesohlangothini lwaseVietnam.

    Futhi, igama elithi “I-Cô Kí"(unkosikazi womabhalane) kumane kungamanga³.

   Emavesini amabili okuqala, bese kuthi kwesokuqala, kuqiniswe umqondo wokuthi "kufa masinyane". Ukuba 'ntombazane enobuhlakani' I-Cô Kí useyisancinza sikamabhalane futhi ushonile “ngosuku lokuqala lonyaka omusha. Indaba ka a I-Cô Kí ubani onesidumo futhi ophila ngokungxama futhi othanda ngobuwula kushiwo lapha lapha. Lapho sifinyelela amavesi amabili aphawulayo, singazihlanganisa kahle nesaga esithi: “ihlosi elifayo lishiya isikhumba salo, umuntu ofayo ushiya idumela lakhe”; ngokugxeka I-Cô Kí, imbongi yezwa injabulo ethile (lokho kokuqeda umuntu omkhulu ongathandeki, othile ongazinaki zonke izimiso ezilungile). Indlela imbongi esebenzisa ngayo ukubona umbono wayo imi ngalendlela elandelayo:

    Ukukhala no Ttt imisho efanayo ebomvu (kusho ukujabula).
    Ukudabukisa umuntu okuletha inzuzo (kusho ujabule)

    Ngakho-ke:

    Ukulila Nokuzisola Kwethaba Okufanayo futhi ujabule (esikhundleni sokulila nokuzisola kungumbuzo wokujabula nenjabulo).

    Yize ayesebenzise amagama alumayo nalawo kaSathane, imbongi, uMnu. Wena namanje nginomuzwa wokuthi kufanele akhiphe isexwayiso, ngokusebenzisa ukuthuthumela ngokwesaba ngaphambi kokuthi amanye amagilo amaningi abambana ngeziqubu komunye nomunye ukushesha abheke indlela I-Cô Kí wayethathile. Futhi lokhu okuqukethwe nokuchazwa kwamavesi amabili okuphetha. Ukubhekana nesimo lapho izwe lethu lalingaphansi kokubuswa kwamanye amazwe (abahlaseli baseFrance), Tú Xương badabukile lapho bebona abantu bancintisana nabacimimlilo abakhanyayo: Yize bampofu njengekati likaJobe, abantu basaqhubeka nokukhanya izicishamlilo, Noma sebevele bengabongi, imizwa yabantu isafakwa ngokhilimu.Ukushiswa kukaLime okukhulunywe ngenhla Ttt ngokwezifiso isiko lokudweba izibalo zikalamula ngokufanayo nesiko lokukhanyisa abacimimlilo. Kuvuliwe Isikhathi seTết, ngaphandle kokutshala i- I-Tết pole, abantu baphinde badonse umnsalo neminye imicibisholo ezinyaweni zawo ukuze basebenzise amadimoni njengoba sithole ithuba lokuchaza ngokucacile ngaphansi kwesihloko: “ukutshala I-Tết pole nokudla iphalishi elimnandi ”. Uma umdlali wemidlalo yokudlala waseFrance uMolière (uzalwe uJean-Baptiste Poquelin) ulethe emhlabeni waseFrance wezincwadi ubuciko bakhe bokweyisa, futhi uma ukumamatheka kobuSathane I-Xuan Huong lake nezimbongi Nguyen Khuyen futhi Tú Mỡ… Wayengabusanga phezu kwezinyembezi ezimomotheka Tú Xương.

QAPHELA:
¹ Hlanganisa uSolwazi HUNG NGUYEN MANH, Udokotela ku-Phylosophy of History.
² Umyeni kaCô Kí unenqwaba yama-rickshaws futhi kufanele axhumane nesikhulu samaphoyisa aseFrance esimnikeza amalungelo amaningi. Manje njengoba eseshonile, ngeke esakwazi ukuwajabulela amalungelo anjalo.
³ Ngokuka-TRIỀU NGUYÊN - "Izinkondlo ezimbalwa ze-Tết zikaPoet Trần Tế Xưếng”Umagazini weNhlangano Yezilimi zaseVietnam No.1 (39). 1999 - P.14.

BAN TU THU
01 / 2020

QAPHELA:
Umthombo: U-Vietnamese Lunar New Year - Umkhosi Omkhulu - Asso. UProf HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
Images Izithombe ze-Bold kanye ne-sepia zisethwe nguBan Tu Thu - khadangwadia.com

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