I-SPRING SCROLLS - Ingxenye 2
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HUNG NGUYEN MANH 1
… Kuqhutshekwa kusigaba 1…
Ama-Parallel Sentences ngaleso sikhathi amaFrance aqala ukufika eSouth Vietnam, ngaleso sikhathi abizwa ngeCochin China
Owesilisa owaphila cishe kulo lonke leli khulu lama-20 leminyaka - wayehambe kakhulu, ejabulele okuncane, futhi ebhale kakhulu - wayevumile ukuthi "ngaphezu kwengxenye yempilo yakhe yayichithiwe”. Ekufeni kwakhe, umuntu angabona ukuthi "ukuchitha impilo”Kungokombono womzimba kuphela, kanti ngokombono wokomoya, ushiyele abantu baseNingizimu iqoqo elikhulu lezinto zobuciko kanye nezincwadi ezindala eziyigugu nomagazini… basebenzise izinsimbi zabo ngegolide (ihlolwe cishe amadola ayisigidi aseMelika yi-Evaluation Commitee). Lowo muntu 'ukuchitha ingxenye yempilo yakhe"4 wayebhale izincwadi nezihloko ezimbalwa ezithokozisayo ezingasetshenziswa njengezinhlobo ze “imibhalo edumile yomlando", Maqondana namaqiniso enzekile kuleli khulu leminyaka kuleli laseVietnam.
Enye yezindatshana zayo ihlobene ne Tết imisho lehambisana futhi inesihloko esithi: "Abantu baseSaigonese ngesikhathi amaFrance aqala ukufika kuleli"5.
Izindatshana zakhe kuhloswe ngazo ukubiza umqulu futhi kushiwo abantu abaningi "wayekade ezinikele kuma-French futhi asebenza njengama-mandarin kuwo”. Ngokusho kwakhe, laba bantu okungukuthi: Tôn Thọ Tường, canton-chief Du, Commanding-officer UHuỳnh Công Tấn.
Izinduna zesifunda UTrần Bá Lộc, Futhi Nguyễn Trực, Inkosi yesifunda Đỗ Hữu Phương, abahumushi UJoannes Liễu, UPaul Lương futhi Loan.
Ubuye futhi wakhuluma ngabantu abasemaceleni abanjengo Hoang Cao Khai eNyakatho ne Nguyễn Thân esikhungweni. Ubuye futhi wachaza ukuthi labo bantu ababhekwa njengabahluphi, basebenzise kanjani konke okusemandleni abo ukusebenzela abaseFrance, ngezenzo zabo ezazinengeka ngisho noMbusi Omkhulu WaseFrance Paul Doumer. Ngemuva kokusho uchungechunge lwamagama, njengoba kukhonjisiwe ngenhla, yabantu ababengaziwa ngabantu bakithi, wangena ekujuleni kwenqwaba yama-anecdotes, ngalesi sikhathi, uncamela ukufihla amagama alabo bahambeli bese evumela abafundi ukuba bahumushe izindlela zabo.
Ukwazisa imisho efanayo ehlelwe ukuguqula ubuntu bezepolitiki babantu, kufanele sime umzuzwana, sifune izinto zokwakha zomlando ezihlobene nabantu. Ngokwencwadi yakudala eshiwo ngenhla, lowo muntu othile “ngokuthula"Ngokuqhathaniswa nalowo owagqoka"isihloko sokuhlonishwa kombusi wesifundazwe”Ngesikhathi athatha umhlalaphansi, wangcwatshwa UMỹ Tho lapho efa. Lokhu “ngokuthula”Umuntu omfishane umfushane futhi onobuhlalu, ugqoka intshebe yesilivere ehlakazekile kanye amadevu abukhali, afana nezimpondo ze-buffalo. Ekukhuleni kwakhe, wayejwayele ukuhlela izinhlangano zabavakashi baseFrance, ebaphathisa ama-champagne namabhisikidi e-bhotela aseNantes ”.
Okulandelayo kunencazelo eyengeziwe ephathelene nendlela yokuphila yalowo muntu: “Indlu yakhe yakhelwe engxenyeni eseYurophu, engxenyeni yendawo yendawo, inamagumbi amahlanu enezinkuni ezibalulekile, ihlotshiswe ngemidwebo ekhanyayo ebunjiwe, futhi ngaphambili kwayo kunegceke elikhulu lapho okukhonjiswa khona zonke izinhlobo zezihlahla ezihlotshisiwe (kumisiwe) izihlahla). Legceke lakhiwe libhekene ne-arroyo eyayigcwaliswe phambilini. "
Lesi sithombe esishiwo kahle sasihlekise umbusi-jikelele wamakoloni Paul Doumer owayenenkulumo ethi: “Ufana nendlu yakhe - yamukele isigqoko saseFrance ngobudlelwano bayo bangaphandle, ngenkathi kulondolozwa izindlela zomdabu"6
Ngokusho kwakhe, ubunjalo “obuthandekayo” balowo muntu buyehluka ngolimi: mayelana Thủ Khoa Huân (Kuqala uLaureate Huân) lowo muntu wayevikele yena, ebemphendulele, emondla futhi emvumela ukuthi aphile (indlu yomuntu lowo) indlu, kepha kamuva kulowo muntu ofanayo nayo yileyo eyale kuqala U-Laureate Huân kumaFulentshi ambulala. Kokuthile Ttt Isikhathi, lowo muntu “othandekayo” wayehlise imisho efanayo ukuze aqinisekise impumelelo yakhe ngokulandelayo: Kwakukhona eChợ Lớn a Đỗ umndeni, kabaniizibusiso ezinhlanu kanye nokuchithwa okuningi”Bonke bayaphumelela esivivinyweni sabo.7
I-Rumor ithi, ngokuhamba kwesikhathi, bekukhona isazi esihlala umhlalaphansi esasithumele imisho efanayo ukuze ibambe iqhaza kulo mncintiswano, umncintiswano umphumela wawo ongakaze uvezwe obala:
"The Cù lao Rồng (Isikebhe sikaDragon) ineqembu labanochoko abahlala kulo.
Futhi isibalo salaba bantu abanochoko ".8
QAPHELA:
1 Hlanganisa uSolwazi HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
4 I-VGNG HỒNG SỂN - Abantu baseSaigonese ngesikhathi amaFrance aqala ukufika kuleli - e- “Sáng dội miền Nam"(Ukukhanya okukhonjisiwe ngaphezulu kweNingizimu) - Umagazini wanyanga zonke nosiko lwanyanga zonke - I-Issue No.6 (12) - 1960 - Saigon.
5 PAUL DOUMER - Indochina yaseFrance. Izikhumbuzo - UVuibert et Nony - Paris 1905 - P. 162.
6 PAUL DOUMER - Indochina yaseFrance. Izikhumbuzo - Incwadi Ecashuniwe - P.67.
7 Lokhu kusho ukuthi zonke izingane zomndeni ziye zaphumelela esivivinyweni futhi ziyagujwa futhi zahlonishwa, igama elithi “izibusiso ezinhlanu kanye nokuchithwa okuningi”Kusho ukuthi amadodana amahlanu aba ngamamandara futhi amadodakazi amathathu ashada nabantu abacebile nabanamandla.
8 Isiqhingi seDragon sikhona ngaphakathi kwedolobha UMỹ Tho futhi ibhekwa njengesibhedlela sabanochoko. ENingizimu, igama elithi “phung” lingabizwa ngokuthi “phun” futhi womabili la magama asho into efanayo.
BAN TU THU
01 / 2020
QAPHELA:
Umthombo: U-Vietnamese Lunar New Year - Umkhosi Omkhulu - Asso. UProf HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
Images Izithombe ze-Bold kanye ne-sepia zisethwe nguBan Tu Thu - khadangwadia.com
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