Ezinye Izindaba Ezimfushane ZaseVietnam Ngendlela Ecebile - Isigaba 1
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IGEORGES F. SCHULTZ1
Little Indoda yaseMelika uLy
Kwake kwaba nosaziwayo Izwe laseVietnam-indoda igama lakhe kwakungu LY. Wayemfushane kakhulu; eqinisweni, wayemfushane kakhulu ukuthi ikhanda lekhanda lakhe lalingaphakeme kunesinqe sendoda.
U-Statesman LY uthunyelwe kuye China ukulungisa inkinga ebaluleke kakhulu yezepolitiki nalelozwe. Lapho UMbusi wase China ebheke phansi kwesakhe Drone Isihlalo Sobukhosi futhi yabona le nsizwa, yamemeza, “Ingabe abantu baseVietnam abancane kangako?"
U-LY uphendule wathi: “USire, eVietnam, sinamadoda amancane nezinsizwa ezinkulu. Amanxusa ethu akhethwe ngokuya ngokubaluleka kwale nkinga. Njengoba le yinto encane, bangithumele ukuthi sixoxisane. Lapho kunenkinga enkulu phakathi kwethu, sizothumela indoda enkulu ukuthi izokhuluma nawe. "
The UMbusi wase China wazindla: “Uma amaVietnam ebheka le nkinga ebalulekile njengendaba encane nje, kufanele babe ngabantu abakhulu nabanamandla. "
Ngakho-ke wehlisa izimfuno zakhe futhi le ndaba yaxazululeka ngaleso sikhathi nalapho.
I-Tailor kanye neMandarin
Enhlokodolobha ye Vietnam kwakukhona nomsiki othile owayedume ngekhono lakhe. Zonke izingubo ezashiya esitolo sakhe kufanele zilingane kahle nekhasimende, kungakhathalekile ukuthi isisindo sakhe sakhi, sakhiwe kangakanani, sinjani, noma sithwala kangakanani.
Ngolunye usuku kwathunyelwa i-mandarin ephezulu ukuba ithumele umsizi futhi yayala ingubo yomkhosi.
Ngemuva kokuthatha izilinganiso ezidingekayo, ngenhlonipho lo mmeli wabuza i-mandarin ukuthi isenesikhathi esingakanani isenkonzweni.
"Ngabe lokho kuhlangana ngani nokusikwa kwengubo yami?"Kubuza uMandarin okuhle kodwa.
"Kubaluleke kakhulu, inhlabamkhosi,"Kuphendula u-dieor. “Uyazi ukuthi i-mandarin esanda kuqokwa, ehlaba umxhwele ngokubaluleka kwayo, ithwala ikhanda nekhanda liphume. Kufanele sikucabangele lokhu futhi sinqamule ama-lappet amafushane kunokuba ngaphambili.
'' Kamuva, kancane kancane sikhulisa i-lappet engemuva bese sinciphisa eyangaphambili; ama-lappet asikwa ngobude obufanayo lapho i-mandarin ifinyelela iphuzu lasemsebenzini wakhe.
“Ekugcineni, lapho egobile ngokukhathala kweminyaka emide yokusebenza nomthwalo weminyaka, ufisa ukujoyina okhokho bakhe ezulwini, ingubo kufanele yenziwe yinde emuva kunangaphambili.
“Ngakho-ke uyabona, sire, ukuthi umsila ongakwazi ukuphakama kwama-mandarin awakwazi ukuwananela kahle."
Umkhwenyana Ompumputhe
Kwakukhona insizwa ethile eyayiyimpumputhe kusukela yazalwa, kodwa ngenxa yokuthi amehlo ayo ayebukeka ejwayelekile, bambalwa kakhulu abantu ababekwazi ukuhlupheka kwakhe.
Ngelinye ilanga waya emzini wentokazi eyokucela abazali bayo isandla sayo emshadweni. Amadoda omndeni ayesezophuma eyosebenza emasimini elayisi, futhi ukuze akhombise imboni yakhe, wanquma ukuwajoyina. Walandela umkhondo ngemuva kwabanye futhi wakwazi ukwenza ingxenye yakhe yomsebenzi wosuku. Lapho kufika isikhathi sokuqeda kosuku lonke amadoda aphuthuma ekhaya alibhekise esidlweni sakusihlwa. Kepha impumputhe yehluleka ukuxhumana nabanye futhi yawela emthonjeni.
Lapho isivakashi singakaveli, umkhwekazi wakusasa wathi: “Hhawu, lowo muntu uzoba umkhwenyana omuhle ngoba usebenza kanzima usuku lonke. Kepha sekuyisikhathi sokuthi ame namuhla. Abafana, gijimani niye ensimini nimtshele ukuthi abuyele ayodla isidlo sakusihlwa.
Amadoda akhonona ngalo msebenzi kodwa asuka amfuna. Lapho bedlula emthonjeni, impumputhe yezwa ingxoxo yabo futhi yakwazi ukuphuma ibalandela yabalandela yangena endlini.
Esidlweni, le ndoda eyimpumputhe yayihleli eceleni komkhwekazi wakhe wekhaya, owalayisha ipuleti lakhe ngokudla.
Kepha kwabe sekwenzeka inhlekelele. Inja enesibindi yasondela, yaqala ukudla ukudla kwepuleti lakhe.
"Kungani ungayiniki leyo nja ngempama?”Kubuza umkhwezala wakhe. “Kungani umvumela ukuba adle ukudla kwakho?"
"madam, "Kuphendula impumputhe,"Ngiyayihlonipha kakhulu inkosi nenkosikazi yale ndlu, ukuthi bangashaye inja yabo. "
"Akunandaba, ”Kuphendula 'intokazi efanelekayo. "Nayi imilozi; uma leyo nja ifuna ukukuhlupha futhi, mnikeze inxeba elimnandi ekhanda. "
Manje umamezala wabona ukuthi le nsizwa yayithobekile futhi inamahloni kangangokuba yabukeka sengathi iyesaba ukudla, futhi yayingathathi lutho epuletini lakhe, Wayefuna ukumkhuthaza futhi wakhetha amanye ama-sweetmeat epuleti enkulu wawabeka phambi kwakhe .
Lapho izwa ukushayisana kweplate yakhe, impumputhe yacabanga ukuthi inja ibuyile ukuyicasukisa, ngakho-ke yathatha imaliga yahlasela lowesifazane ompofu washaya ekhanda waze waquleka.
Akungatshazwa ukuthi lokho kwaba ukuphela kokuthandana kwakhe!
Inhlanzi Enkulu Ka-Cook
ITU SAN2 wezwe le Trinh wazithatha njengomfundi Confucius3.
Ngelinye ilanga umpheki wakhe wayengelwa kumdlalo wamathuba, futhi walahlekelwa yimali eyayiphathiswe yona yokuthenga kosuku emakethe. Esaba ukuthi uzojeziswa uma engabuya ekhaya engenazandla, wasungula le ndaba elandelayo.
"Namuhla ekuseni lapho ngifika emakethe, ngabona inhlanzi enkulu iyathengiswa. Kwakunonile futhi kusha - ngamafuphi, inhlanzi ebabazekayo. Ngenxa yelukuluku ngabuza intengo. Kwakuyimali eyodwa kuphela, yize izinhlanzi zazibiza kalula ezimbili noma ezintathu. Kwakuyindali yangempela futhi ngicabanga kuphela isitsha esihle ongakwenzela sona, angingabazanga ukuchitha imali ukuze ngilungiselele izinto zanamuhla.
“Half Half home, inhlanzi ebengiyiphathe ngomugqa ihamba ngogesi, yaqala ukuqina njengokufa. Ngakhumbula isisho sakudala esithi: 'Inhlanzi ephuma emanzini yinhlanzi efile,' kwathi lapho ngidlula echibini, ngaphuthuma ukuyiphonsa emanzini, ngethemba lokuyivuselela ngaphansi kwethonya lemvelo yayo.
“Ngemuva komzuzwana nje, ngibona ukuthi bekungasaphili, ngakhipha intambo ngabamba ngezandla zombili. Ngokushesha kwavusa kancane, kwavela, kwathi ngokuhamba ngokushesha kwehla lapho ngangibamba. Ngangenela ingalo yami emanzini ukuze ngiyiphinde ngiyibambe, kepha ngophume ngomsila kuyo. Ngiyavuma ukuthi ngibe yisiwula kakhulu. "
Lapho umpheki eseqedile ukukhuluma wakhe, uTU SAN washaya izandla wathi: “Kuhle lokho! Kuhle lokho!"
Wayecabanga ngokubaleza ngesibindi kwale nhlanzi.
Kepha umpheki wehluleka ukuqonda leli phuzu futhi wasuka, wahlekisa umkhono wakhe. Wabe esehamba etshela abangane bakhe ngomoya onqobayo: “Ngubani othi inkosi yami ihlakaniphe kangaka? Ngilahlekelwe yiyo yonke imali yemakethe ngamakhadi. Ngabe sengisungula indaba, wayiginya yonke. Ngubani othi inkosi yami ihlakaniphe kangaka?"
UMENCIUS4, isazi sefilosofi, wake wathi "Amanga anengqondo angakhohlisa ngisho nengqondo ephakeme. "
BUKA OKUNINGI:
◊ Ezinye izindaba ezimfushane zaseVietnam ezinencazelo ecebile - Isigaba 2.
BAN TU THU
Umhleli - 8/2020
AMANOTHI:
1: Mnu. GEORGE F. SCHULTZ, wayengu Umqondisi Omkhulu weNhlangano yeVietnam-American phakathi kweminyaka 1956-1958. Umnumzana SCHULTZ ubhekele ukwakhiwa kwalesi sikhathi Isikhungo saseVietnam-American in Saigon futhi kuthuthukiswe uhlelo lwezinto zamasiko nezemfundo Association.
Ngemuva nje kokufika kwakhe Vietnam, UMnu SCHULTZ waqala ukufunda ulimi, izincwadi kanye nomlando we Vietnam futhi ngokushesha waqashelwa njengegunya, hhayi kuphela ngomakhelwane wakhe AmaMelika, ngoba kwakungumsebenzi wakhe ukubabeka ngamafuphi kulezi zifundo, kodwa ngabaningi Vietnamese kanjalo. Ushicilele amaphepha anesihloko esithi “Ulimi lwaseVietnam"Futhi"Amagama WaseVietnam”Kanye ne isiZulu Ukuhunyushwa kwe I-Cung-Oan ngam-khuc, "Izinhlaka ze-Odalisque. "(Isilinganiso sokuqala se-Quote ngu VlNH HUYEN - UMongameli, iBhodi yabaqondisi I-Vietnamese-American Association, Izinganekwane zaseVietnam, Ilungelo lobunikazi eJapan, 1965, nguCharles E. Tuttle Co, Inc.)
2:… Iyabuyekeza…
AMANOTHI:
Umthombo: Izinganekwane zaseVietnam, I-GEORGES F. SCHULTZ, Ephrintiwe - Ilungelo lobunikazi eJapan, 1965, ngu UCharles E. Tuttle Co, Inc.
◊ Zonke izingcaphuno, imibhalo ebhalwe ngomalukeke kanye nesithombe kudwetshwe nguBAN TU THU.