Ufuna i-“VO COC” Yami - Ingxenye 2
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HUNG NGUYEN MANH
… Iyaqhubeka…
Kepha umcimbi owawuthokozisa kakhulu kwakuwumkhosi wakhe “UVo Coc”. Iningi labafundi kwakungabaceli beqembu abaqeqeshiwe, abafana namantombazane, abakhongi, abashayeli be-pedicab, abathengisi bedonsa uswidi, abathengisi be-ayisikhilimu, abaqoqa udoti futhi phakathi kwabo kwakukhona nami - umfundi wakhe ongajwayelekile, "isikhumba esibushelelezi". Yena kanye nomfana wamabhodlela - ubaba wezinyoni, isele elincane - badlala imidanso njengo “Shandong medicine show” (Umfanekiso we-4). Wonke umuntu onezitayela zakhe ezenziwa olwandle ngokumangazayo kune-judo, aikido noma abasebenza e-sumo baseJapan. Ngabona "umfana wezinyoni" enza ukukhahlela lapho omunye elele phansi unyawo lwesokudla luhlehlisiwe, unyawo lwesobunxele lukhishwe ngaphandle. Ngemuva kwalokho "intombazane eyizelukazi" yema endaweni yokugibela ihhashi ukwenza indawo yokuqapha ngamathambo amabili e-convex. Ngokuphazima kweso umfana wamasele wakhahlelwa ngethambo lethambo esinqeni - wavinjwa "ngophawu lukaPluto" ngokushesha.
Ngemuva kwalokho umthengisi wokudonsa uswidi, engihlangane naye ndawana thile kaningi edolobhaneni elingenhla, naye wenza okufanayo. Ngangisayikhumbula inkulumo yakhe yokuthengisa ukugxeka izikhathi ezinzima "Noma yibuphi abesifazane abashiywa abayeni babo, thenga amasenti amahlanu kaswidi kuphela futhi amadoda azothanda ukuhlala unomphela". Kuvele ukuthi ubengungcweti kwezempi ukuze azivikele. Weqa phansi ngomlenze owodwa ephethe induku ehlombe. Ngoba ukweqa ngomlenze owodwa ngakho wawa phansi ngenduku. Ngokungalindelekile ubedlala ubuciko bempi ngamahlombe onyawo lujike esibhakabhakeni. Induku yakhe - umlenze wakhe wokhuni - wandiza njengophotha phezulu.
Kamuva, ngacabanga ukuthi yi "hiphop" yanamuhla. Indlela enamandla kakhulu lapho ephuma. Ngaleso sikhathi, umfundi wamlethela isigaxa sokhuni esasimane siphakamise ikhanda lakhe ngaphezu kwakhe ngamachashazi amnyama phakathi ebunzini. Omunye umfana wesikole ufakwe impuphu emaqakaleni akhe - Kwakukhona amathambo amabili aphumile emaqakaleni kwesobunxele nangakwesokudla. Okwani? Bengingazi.
Wayesenza phansi njengoba kwenzeka ngamabhodlela umfana. Lapho-ke unyawo lwesobunxele lwalunqenqema kanye nonyawo lwesokunene wagxuma futhi lukhahlelwa ngasesinqeni sangakwesobunxele kuthinta umphambili we-dummy endaweni emnyama nebala elimhlophe. Ngemuva kwalokho waphenduka lapho unyawo lwesokunene luthinta umhlabathi, unyawo lwesobunxele lwaphinde lwachichima futhi unyawo lwesokunene lwagxuma futhi lukhahlela okhalweni lwangakwesokudla oluthinta ebunzini likadumbile ukwenza elinye ibala elimhlophe maphakathi nethambo. Njengalokhu, wathinta enkabeni yebunzi lika-dummy ngamathambo amabili avela ezinqeni. Ukube bekungeyona into edumayo ngabe indoda isheshe yafa. Kwakuyini inqubo? Ngazibuza.
Ngesinye isikhathi ngambuza: “Buyini ubuciko bokulwa?” Umqondo wokuhlangana ungabonakala njengomlingo, futhi kwathiwa "ukuzijwayeza ukuguqula imisipha" imimese engeke isikwe ?! Umama uthe, "Yilapho-ke iShandong isebenza khona njengomuthi wobuciko bokulwa - ukukopela wonke umuntu ukukhangisa ngokuthengisa" ukhonkolo wokunamathisela obhalwe inyoka " Ngisakhula ngangazi ukuthi ngezikhathi ezinzima, kwesinye isikhathi into engamanga ingahle ibe yiqiniso, kepha iqiniso kwesinye isikhathi liyamanga…
Ngakho-ke ingabe i- “gong karate arts” ibiyindlela yasendulo yokuhlanganisa ukubhucungwa nomuthi nokwenza imisipha ukwenza isikhumba somuntu kube isikhumba senyathi, isikhumba senkomo ngaphandle kokunqunywa?!… Lapho kukhona khona i-qigong engalwa nezilo zasendle noma abaphangi.
Ubuciko bangaphakathi bokulwa buthathwa njengendlela eyindida yobuciko. Ngokuyikho wonke amagatsha obuciko besintu, hhayi kuphela isikole se-Shaolin yempi yobuciko. Leyo “indlela eyimfihlo” yesikole ngasinye sezobuciko i-Bodhidharma, enekhono elikhulu kakhulu kunenkosi enkulu yalolu hlobo, ukuze kugcinwe amandla we-qi ngaphambi kokulwa. Okusho ukuthi: “amandla emisipha namandla ngokomzimba ayojabula ukungezelela noma ukuncishiswa phansi uma kungenjalo!”
Ngakho-ke izici ezintathu: isimo sengqondo, isimo somzimba kanye nentando yokulwa kuzobuthana ndawonye ukwakha amandla ngokuphelele nokusimama kokusebenzisa isikhathi ngasinye, yonke indawo. Ngalesi sikhathi abasebenza ubuciko bempi esetshenziselwa ukucindezela umcabango benza ubungqabavu be-celiac buqhamuka "dantien". Lesi isikhungo sokudonsa umzimba lapho ibhalansi isebenza ngaphezulu komzimba bese ibuyela endaweni yokuqala.
Ukuze usebenzise amandla, umuntu kufanele azijayeze 12 isikhundla sokuhlala (Umfanekiso we-5) ukulawulwa ngokuqhubekayo ukuvikela ingqondo engajwayelekile ukucindezela imizwa, ukulondolozwa kokuqina kwengqondo, imvelo yemvelo yamandla. Ungitshele ukuthi: “Njengoba eqeqeshiwe kanjena, umuntu angathwala amatshe aqine emzimbeni, noma umgoqo wensimbi ukuze ushaye phezulu”.
Ukuze ufunde konke UVo Coc, Ngafundiswa isimo sokuma esoteric esenzeka ngo-1969 (1) Ngifunde umagazini ophathelene nemigomo yezobuciko bempi nezindlela zokuqeqesha ubuciko bempi bangaphakathi, ukuthi wadlula noma ecishe afane nalo! Ngikhombisa laba bafundi ukujabulela.
Ezinsukwini ezisondele, lapho ngikhula ngabona ukuthi uma ethonywa yiJapan Jujitsu, iJikido yaseJapan noma cha? Ngaphezu kwalokho, angafundwa "ama-qigong" amaShayina. NjengoVo Coc, ngangicabanga ukuthi wayethonywe ubuciko bempi base-Afrika noma iSoutheast Asia.
Ngaleso sikhathi bengicabanga kanjalo kepha bengingacabangi ukuthi kungenzeka nokuthi kuqhamuka ezindaweni ezithile, ngezikhathi ezithile noma kwezinye izinganekwane zaseChina.
Kwesinye isikhathi wayechaza ukuthi "vumela amandla ophikisayo, bese uyawabusa". Lokho kusho ukuthi lapho ehlasela, sigwema ngokushesha. Ngemuva kwalokho abe buthakathaka ngenxa yokulahlekelwa ibhalansi, sithatha ithuba lokulwa.
Ngambheka, kepha empeleni ngangibheka izinzwane neminwe yakhe. Ukuthi waqeqesha kanjani ukuthi babukeke njengengulule eyisebenzisile “ukushaya ezindaweni eziyingozi”. Yiliphi ibala eliyingozi emzimbeni womuntu? Ngaleso sikhathi ngangimncane kakhulu ukuba ngiqonde noma yini! Kamuva, ku Inyuvesi yaseSaigon Ngazama ukusesha incwadi ebizwa ngokuthi “Emperor Book Book” ebichaza amabala ayi-108 futhi ihlukaniswe izinhlobo ezintathu: amabala afile, amabala angenangqondo nezindawo bukhoma. Lapho umunwe ushaya ezindaweni ezifile uma ungakafi ngaso leso sikhathi, angafa ngokuhamba kwesikhathi. Lezi zindawo ezifile azigxile kuphela ekhanda, esifubeni, emgogodleni, kodwa nasezandleni noma ezinyaweni njengebala phakathi nonyawo (huyet ubulongwe tuyen), ibala elisentendeni yesandla (huyet lao cong). Shaya ezindaweni ezingabonakali ezingalweni, emilenzeni, emahlombe amahlombe, futhi yize ungafile, umphikisi ulahlekelwa ukuqaphela. (Umdwebo 6, 7).
Ngaphandle kwamabala, kunezindawo eziyingozi emzimbeni womuntu emajoyintini egxila eminweni, entanyeni, ezinyaweni, emaphikweni amalunga, emahlombe nasemadolweni. Ingcweti yobuciko bempi yaseJapan ijwayele ukuhlasela ngokusonta, ukugoba amalunga omzimba womuntu. Ochwepheshe beJujitsu bavame ukubamba, babambe - babizwe UChin Na - (Umfanekiso we-8) izicubu ezingalweni (ebizwa ngokuthi yimisipha yegundane), noma enkabeni yomshudo. Ngisho nangemuva lezandla izingcweti zeJujitsu zingacindezela, zincize.
Ngake ngabona uthisha enza ama-push-ups Iminwe eyi-10 futhi 10 izinzwane engikufundile, lena bekuyindlela yesitayela se-tiger.
Kuzoba yinto engapheli lapho sikhuluma futhi sikhuluma ngobuciko bempi, kodwa ngiyazibuza, “Buyini ubuciko bempi?”
Yiliphi igatsha lobuciko bempi noma ucwaningo lobuciko bempi obudalwe ngabantu?
Ngaqhubeka ngicabanga… /.
QAPHELA:
1: Văn Quý Vũ, Ubuciko bokulwa obuphakathi, Imigomo nendlela, Umagazini Wezobuciko, No 6, Juni 1, 1969 (Saigon)
BUKA OKUNINGI:
◊ Ufuna i-“VO COC” Yami - Ingxenye 1
BAN TU THU
11 / 2019