Ukuya kuma-TẾT CEREMONies - Isigaba 1

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HUNG NGUYEN MANH¹

Amanxusa akhokhela udumo lwawo ku-Lord Trịnh

    Ngosuku lwesithathu, eNyakatho, maphakathi nekhulu neshumi nesikhombisa, INkosi Trịnh waxhumana nezithunywa zevangeli kanye nabezinye izizwe ngokuya ngomkhosi wenkolo. Okulandelayo indinyana eyabhalwa umpristi ongumJesuit: “Ngosuku lwesithathu lweTết, nkosi I-Trịnh Tạc bathole abokufika abazofika bezokhokha inhlonipho yabo ngalo mcimbi I-Canh Tý unyaka, unyaka wesithathu we Vĩnh Thọ ukubusa (1660). Isiphathamandla seChinese simfisela impilo ende ngokuya ngesiko lamaShayina lase likhothama kuye ngokwesiko lase Vietnamese. Ijenali yaseDashi ifisela iNkosi iminyaka engaphezulu yobudala ngokwesiko lamaDashi. Abapristi abangamaJesuit u-Onuphre Borgeøs (Swithzerland) noJoseph Tissanier (eFrance) bamkhothamela ngokwesiko laseVietnam. ”

    “Ngalolo suku, indawo enkulu yeNkosi yayigcwele phama. Abaphristi laba ababili ngenhlanhla bakwazile ukungena egcekeni elikhulu bezokhothamela iNkosi. Bebegqoke nezembatho zohlobo lwe-violet, izigqoko ezingama-hexagonal futhi befika phambi kweNkosi amahlandla amane phambi kwabantu abayizinkulungwane ezine. Nini I-Tây Định Vương Trịnh Tạc wabona abapristi bobabili, wabayala ukuba bakhothame Vương Thái Hậu (Umama wakhe) ohlezi eceleni kwakhe, uBorgès noTissanier nabo babekade beye kuye Vương Thái Hậu izikhathi ezine². "

Umkhosi wokufisa Ukuphila Kwabantu Abadala

    Ngokuvamile, umuntu kufanele abe 60 iminyaka ubudala ukufinyelela eminyakeni edingekayo yokuba ngumdala wedolobhana. Kodwa-ke, lo mhlangano wamukelwa ezindaweni kuphela ezinabantu abaningi abafinyelela ukuguga kakhulu. Ngokuqondene nezindawo ezinabantu abambalwa kakhulu abafinyelela ubudala, iminyaka ye-50 kungathathwa njengokufanele ukuba ngumdala wasendaweni. Ngokwesiko, labo abafinyelela eminyakeni yobudala edingeka ukuba babe ngabadala besigodi kumele balethe iminikelo endlini yomphakathi ukuze banikeze iziphathimandla zedolobha futhi bakhulekele lo genie, ukuze babhaliswe ngokusemthethweni ohlwini lwabadala bendawo futhi bakhululwe yonke iminikelo yomphakathi. Ngalolu suku, bonke abadala bendawo kanye neziphathimandla zedolobhana bahlangana ndawonye ukufakaza futhi banikezane izifiso ngokusebenzisa ezinye izinkondlo noma izingxenye ezithile zeprozi enesigqi. Izizukulwane zomuntu ofinyelela eminyakeni edingekayo kufanele futhi abe khona emcimbini, kepha ngaphandle kweqiniso lokwabelana ngenjabulo, kufanele futhi basebenze endlini yomphakathi njengoba kufanele benze edilini. Umcimbi wokufisa impilo ende uvame ukuhlelwa endlini yomphakathi yomphakathi. Izikhulu zazivame ukulungiselela ezinye izipho ezibizwa ngokuthi izipho zokufisa impilo ende. Zinjani lezi zipho? Kwezinye izindawo, kuyingxenye yenkundla yelayisi ukuthi umdala aqoqe isivuno somhlaba njengase UMai Tùng (Thanh Hoá, Phú Thọ); kwezinye izindawo izipho mhlawumbe ingubo ebomvu kanye ne-violet miter uma umdala efinyelela eminyakeni engama-80 njengayo Sơn Vi isigodi (Phu-Tho), noma izithunzi ezimbalwa ezimnandi noma isandla esiphuzi sikabhanana. Kodwa-ke, kukhona amadolobhana ahlela “umkhosi wokufisela impilo ende” ngokuvumelana nencazelo eqinile yokulandelana kwezikhundla - kususelwa eminyakeni yobudala efinyelelwe.

- Ukusuka abaneminyaka engama-60 kuya kwengama-70, ikhehla libizwa “Hương trung kỳ lão"(Umdala wasesigabeni esiphakathi) futhi unikezwa inkomishi yewafa ngabantu bendawo.

- Ukusuka iminyaka ye-71 futhi ngaphezulu, ikhehla libizwa ngokuthi “Hương thuợng kỳ lão"(Umdala wedolobhana omkhulu) futhi unikezwa inkomishi yewayini kanye nengubo yangaphansi yobudala (eyenziwe ngosilika obomvu) ngabantu bendawo.

- Abantu ngaphezulu kweminyaka engu-90 babizwa “Thượng thượng thọ"(Ukuguga okuvuthiwe ngokweqile) futhi, ngaphandle kokuphathwa ngabantu bendawo njengalabo abaneminyaka yobudala engama-71 nangaphezulu (ukunikelwa inkomishi yewayisi nengubo yokuguga), futhi banikezwa nemisho efanayo.ebhalwe ephepheni noma kusilika) ngokuya ngezikhundla zabo zenhlalo.

- Abantu ngaphezulu kweminyaka engu-100 babizwa “I-Bách Tuế thọ dân"(Ama-centenarians) futhi maqondana nalaba bantu, ku- usuku lokuqala lwe-Tết, induna yedolobhana kumele imele lonke idolobhana ukuthi ilethe i-betel notshwala ezindlini zabo ukuze "bafise impilo ende".

    Njengesici esikhethekile phakathi kwezindlela ezahlukahlukene “zokufisa impilo ende”, kufanele sisho lowo osetshenziswa endaweni eyakhelwe ukusebenzela “indlu yomphakathi yabantu asebekhulile” kwa Liễu Đôi emzaneni.

    Le “ndlu yomphakathi yabantu asebekhulile” yenziwe ngoqalo, inophahla lwophahla kanye nezindonga ezenziwe ngamatshe oqalo. Igceke lendlu yomphakathi linezinyathelo eziningi ezinamakamelo asatshalaliswa ngokucophelela. Isinyathelo esiphakeme kunazo zonke sigcinelwe umdala wedolobhana onelungelo lokuthola udoti wezitsha (angayiyisa ekhaya uma ingadli). Ezinye izinyathelo eziphansi zihlelwe ngokuya ngeminyaka ehlukahlukene, ephakeme noma ephansi. Kulomkhosi, zonke izikhulu zihlala zikhombisa ukufudumala kwazo futhi zihlonipha abadala bedolobhana ngomoya “I-Kính lão đắc thọ"(Umuntu uzuza isikhathi eside lapho ehlonipha abantu asebekhulile) okungukuthi labo abahlonipha abantu asebekhulile, laba bantu asebekhulile bayobashiya bekhulile.

    Usuku olukhethiwe ukuhlela lo mcimbi lungahluka, kuye ngomzana ngamunye. The Liễu Đôi Idolobhana (Thanh Liêm, Hà Nam) ngokwesibonelo, ukhethe usuku lwe-7 lwenyanga yokuqala, Lương Đài (I-Vĩnh Tường, i-Phú Thọ) ikhethe izinsuku ezi-2, eyesi-6 neyesi-7 enyangeni yokuqala yenyanga, ngokuqondene ne Phuong Lan Idolobhana (UViệt Trì, uVĩnh Phú), ikhethe usuku lwe-3 lwenyanga yokuqala yenyanga.³

Ukuthumela Okhokho Bakho

    Abantu bakhetha phakathi nendawo yegceke noma ekhoneni elihlanzekile lensimu eyenziwe kahle ukushisa iminikelo yephepha le-joss. Ezindaweni ezithile, abantu bashisa iminikelo yephepha le-joss ngendlela eyinkimbinkimbi kakhulu edinga ukuba khona kwenduna yesiko ngaphambi kokuqala ukushisa. Isishoshovu esiko senza imicikilisho ehlukahlukene kwathi lapho amaphepha e-joss eshisa kamnandi, lesi sikhonzi simemeza kaninginingi, kubukeka sengathi kufakazela ukuthi sasixhumana nemimoya; konke lokhu kuhloselwe ukwakha umbono oqinile maqondana nenhloko yomndeni.

Ukunxusa kuvuliwe⁴

Isikhathi sosuku lwesithathu lukaTết

SIZOQONDA UKUZE SIQONDE ISIVIVINYO:

     Emndenini wakababa wethu: Okhokho bethu, umkhulu omkhulu, umkhulu, umkhulu, ubaba.

    Emndenini wethu womama: Okhokho bethu, ugogo omkhulu, ugogo, ugogo, umama.

NGAPHAMBI KWAMABHODU WAKHO, SIZOQHUBEKELA UKWAZI NGOKUQINILE

     Sisesikhundleni usuku lwesithathu lwe-Tết, futhi ekuqaleni kweNtwasahlobo, sikwethula ngokweqiniso ngeminikelo efana nezithelo nezimbali, i-betel notshwala, nazo zonke ezinye izinto ezidingekayo, ngethemba lokuthi uzoyijabulela futhi ubusise wonke umndeni wethu, abasha kanye abantu abadala, abanempilo eningi nokuthula.

    Sihlonipha ngenhlonipho okhokho bethu bakababa kanye nonina, omalume, omalume, abafowethu nodadewethu ukuthi bajabulele iminikelo.

    Simema futhi ngenhlonipho Genius Wezwe futhi wethu Ikhishi uNkulunkulu ukujoyina okhokho bethu ekujabuleni.

NGEMPELA YAMI

… Qhubeka esigabeni 2…

QAPHELA:
¹ Hlanganisa uSolwazi HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
² UJB TISSANIER - Ama-akhawunti wokuhamba asuka eFrance aye e-Kingdom of Tonkin, Ibid, amakhasi 121 - 146.
³ Ngokusho kuka-LÊ TRUNG VŨ - I-Tết yendabuko yaseVietnam - Incwadi ecashuniwe.
⁴ Ngokusho kuka HOÀNG THẾ MỸ - ĐỖ HOÀNG DUYÊN - Ukunxenxa ngezinsuku ze-Tết nangezikhathi zika-Tết kanye nezigameko zokufa.

BAN TU THU
01 / 2020

QAPHELA:
Umthombo: Unyaka Omusha WamaVietnam WamaVietnam - Umkhosi Omkhulu - Asso. UProf HUNG NGUYEN MANH, Udokotela we-Phylosophy emlandweni.
Images Izithombe ze-Bold kanye ne-sepia zisethwe nguBan Tu Thu - khadangwadia.com

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