UKUDLULA KWABANTWANA KWI-VIETNAM - Amaminithi WESIHLANGANO ngoFebhuwari, 22, 1943
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Ubumbano: Mnu. GEORGE CGEDÈS, (I-Fig. 1) Usihlalo - I-Indochinese Institute for the Study of Man uhlangane February 22, 1943, ngo-17: 45, e Isikhungo se-Anatomical.
Ubukhona:
Ama-Messenger. G. CŒDÈS, P. HUARD, P. GUILLE-MINET, ĐỖ XUÂN HỢP, RIOU, NGUYỄN VĂN TỐ, NGUYỄN XUÂN NGUYÊN, NGUYỄN VĂN HUYÊN, abasebenzi-amalungu, uNkk CASTAGNOL, Messrs. U-BOIS, TRẦN VĂN GIÁP, NGUYỄN THIỆU LÂU, J. MANUKUS, NGÔ QuÝ SƠN, VŨ ĐÌNH TỤNG no VŨ THANH.
Mnu NGÔ QuÝ SƠN (I-Fig. 2) izipho ze Isimo umsebenzi onesihloko esithi “Imisebenzi we Aumphakathi wezingane waseNamese eTonkin", imidlalo yayo, izingoma zayo, njll.
Lokhu kudalulwe kuchazwe ngenothi likaMnu. P. LÉVY (I-Fig. 3), okukhombisa ukubaluleka okufanele kunikezwe ezifundweni zemiphakathi yezingane.
Ngemuva kokufunda le misebenzi emibili, uMnu NGUYỄN VĂN TỐ ubuyile emavesini, aculwa ngawo Izingane zaseVietnam lapho bedlala imidlalo yokufihla nokufuna, futhi banikeze incazelo evumela ukuthi le ngoma ihambisane neKing HÀM NGHI (iculo elishiwoyo)1885), ngikholelwa ukuthi ichaziwe Indiza kaHàm Nghi ekunciphiseni usizi lwaleso sikhathi.
Mnu NGUYỄN VĂN HUYÊN (I-Fig. 4) uphakamisa enye inguqulo; ngokusho kwakhe, lelo culo lizoqala kusukela ku- Ithuba likaLê.
UMnu VŨ THANH uveza ukuthi le ngoma kungenzeka ukuthi indala kakhulu, futhi, wathi, ingazwakalisa isililo se Orient lapho uthintana ne West, futhi iguqulwe kabusha kabili ngamathuba aqondile.
Izindima ezithile zemisebenzi kaMnu. SƠN noLÉVY ziveza amanye amazwi.
UMnu P. GUILLEMINET (I-Fig. 5) kubhekisisa le ndima elandelayo evela kunothi likaMnu. P. LÉVY: "Ngaphandle kokubaluleka kokuya ocansini, kwezenkolo, emibonweni yezenhlalo, izingane zingakuvumela ukuthi kuhlekwe ukwedelelwa uma izingane zivunyelwe ukugcina imikhondo yemidlalo yamafomula, okuningi or ukukhubazeka okuncane… Yonke indawo lapho izingane nje azikwazi, empeleni, ukuzibophezela okunye ukuhlonipha ”.
UMnu. P. GUILLEMINET uphawula:
1 /. Ukuthi izingane zaminyaka yonke zi-hoodoo ngomdlalo wazo, njengaseBahnar namanje, empeleni zisebenzisa ibhokisi lomngcwabo nangokuya emngcwabeni we-sham. (Fig. 6)
2 /. Lokho, ne I-Bahnar, izingane (kanye nabantu abadala) kwesinye isikhathi baphathiswa umsebenzi lowo oqhutshwa ngabangezeleli.
Ubuye aveze ukubaluleka kokuthi ukuphulwa kwenduku, isenzo esihlonishwayo, kubonakala kukucabanga kukho konke ukukhala. UMnu. P. LÉVY ubala ngezi ILaos; ukwephulwa kwezindodo lokhuni nakho, ku Isifunda saseBahnar, (I-Fig. 6) uphawu lokuthengiselana, kanye nokwenziwa kwenyama kwesiqalekiso esishiwo ngu Abathakathi besilisa bakwaGom (Kwemvelaphi yaseLaotian).
In Provence, lapho kuqhubeka ingxoxo, omunye wabafundi bama-anta-gonists ubeka umgqoko ehlombe futhi ahlasele umphikisi wakhe: "Uyalithatha, utshani?". Ngesikhathi, isigwebo uqobo sanele futhi saba yinselelo esemthethweni.
USolwazi P. HUARD (I-Fig. 7) uveza iqiniso elifanayo at Okuhlekisayo lapho izingane zibeka khona utshani emahlombe abo, zikhulisa leyo nto abafuna ukuyesabisa ngokumtshela: Ingabe uyakwazi ukulwa nami? ”.
Ukuphetha, uSihlalo udonsela ukunaka kwe Institute ekuqhathaniseni okuningi okuqhamuka eqenjini kuya eqenjini, kulethwe yizifundo zemiphakathi yezingane, nasebudlelwaneni obuvela eqenjini ukuya eqenjini leyo miphakathi ivumela ukuqalisa.
Ngenkathi eminye imidlalo idlula isuka kwesinye isisuka kwesinye iye kwesinye icala lomdlalo waminyaka yonke “Đáo lỗ - ukugqobhoza imbobo ” (I-Fig. 7) amagama abo okuqala (okufana nalokhu kudlulile kusuka eVietnam kuya ICambodia ngaphansi kwegama layo langempela), eminye imidlalo ye-indentical ikhona, kunalokho, ezindaweni ezahlukahlukene ngaphansi kwamagama ahlukile.
Ngale ndlela efanayo, Umdlalo wamadrako (I-Fig. 9) ecashunwe nguMnu SƠN ikhona Cambodia ngaphansi kwesikhukhukazi esivikela amantshontsho aso ukhozi oludobayo. In Siam (IThailand), lo mdlalo uyinkimbinkimbi ngokwengeziwe: kungumbuzo wenyoka kababa, futhi uzama ukubamba owokugcina wefayela, ngemuva kokubuza imibuzo ehlukahlukene, enti-thembela ifomu elihlukile lelo obuzwa kulo Annam (IVietnam).
Usihlalo ubuye futhi anake neqiniso lokuthi okuthile okuwumdlalo ezweni elithile kuphela kungaba umkhuba kwamanye amazwe: umdlalo wokushintshana ungcwele ku India futhi in the Izwe lase-Tay.
Ekugcineni udonsela ukunaka kwezilaleli esifundweni sokulwa nomdlalo wamaphepha we-kite, (I-Fig. 10) ibhalwe ngaphakathi IsiSiamese ulimi, futhi ibhekiswe ngokuphelele emidlalweni yamaphepha e-kite, phakathi kwayo akhomba okulandelayo.
Iphepha lekhayithi (I-Fig. 11) kuthunyelwe kuqala nguMnu SƠN ikhayithi lesilisa elinethiphu. Umdlali ophethe intambo yaleli kite lephepha ulwela ukulisebenzisela ukubamba ikhayithi eliyisiyingi, elibizwa ngokuthi ikhayithi lesifazane. Kepha, intambo yekhayithi lesifazane inamathele futhi imbozwe ngengilazi yomhlabathi, okuhloswe ngayo ukugqogqa intambo kite yowesilisa njalo lapho izintambo zombili zihlangana. Ukunqoba kungokakhayithi wesilisa uma kungagadla ku-kite yowesifazane, naku-kite yowesifazane uma kungaphula intambo ye-kite yowesilisa.
Ngasekupheleni kweswesion, uSihlalo ucacisa ukuthi umsebenzi kaMnu NGÔ QuÔ SƠN, owethulwe nguMnu. LÉVY, lapho kuzobe kufakwa khona amanothi kaMnu NGUYỄN VĂN T NG kanye ne-NGUYỄN VĂN HUYÊN. in extenso on I-Bulletin. (Umzekeliso 12-15)
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